A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
_4thly_, Self-examination ought to be performed with the greatest
impartiality. Conscience, which is to act the part of a judge and a
witness, must be faithful in its dictates and determinations, it being a
matter of the greatest importance; and therefore, in passing a judgment
on our state, we must proceed according to the rules of strict justice,
not denying, on the one hand, what we have received from God, or
resolutely concluding against ourselves, that there is no hope, when
there are many things that afford matter of peace and comfort to us;
nor, on the other hand, are we to think ourselves something when we are
nothing.
Therefore some are obliged to conclude, as the result of this enquiry,
into their state, that they are unregenerate and destitute of the saving
grace of God. This sentence persons are obliged to pass on themselves,
who are grossly ignorant, not sensible of the plague of their own
hearts, and altogether unacquainted with the way of salvation by Jesus
Christ, or the method prescribed in the gospel, for the sinner’s
justification or freedom from the guilt of sin, in a fiducial
application of Christ’s righteousness, which is the only means conducive
thereunto; and who know not what is included in evangelical repentance;
how sin is to be mortified, and what it is to depend on Christ in the
execution of his offices of prophet, priest, and king, at least, if they
have not such a degree of the knowledge of these things, though they
cannot fully and clearly describe them, as may influence their practice,
and excite those graces, which all true converts are enabled to
exercise, they have ground to conclude that they are in a state of
unregeneracy. And to this we may add, that a person must conclude
against himself, that he is destitute of the grace of God, if he allows
himself in the omission of known duties, or the commission of known
sins, and is content with a form of godliness, without the power
thereof, or values and esteems the praise of men more than of God; such
must conclude that their hearts are not right with him.
_5thly_, We must examine ourselves concerning our state, with a
resolution, by the grace of God, to make a right improvement of that
judgment which we are bound to pass on ourselves. And therefore, if we
apprehend that we are in a state of unregeneracy, we are not to sink
into despair; but to wait on God in all his appointed means and
ordinances, in order to our obtaining the first grace, that, by the
powerful influences of the Spirit, there may be such a true change
wrought in us, that we may have ground to hope better things concerning
ourselves, even things which accompany salvation. And if we find that we
have experienced the grace of God in truth, we may be disposed to give
him all the glory; to exercise a continued dependence on him, for what
is still lacking to complete the work, and as we have received Christ
Jesus the Lord to walk in him.
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