A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
And this leads us to consider the last thing mentioned in this answer,
_viz._ That though they are thus described, they are not left without
such a presence and support of the Spirit of God, as keeps them from
sinking into utter despair. This observation ought to be explained and
considered, with certain limitations, lest while on the one hand, we
assert that which affords matter of encouragement to believers, when
they have some degree of hope, we should, on the other hand, throw
discouragements in the way of others, who will be apt to imagine, when
they are ready to sink into despair, that this is wholly inconsistent
with any direct act of faith. I dare not say that no believer was ever
so far deserted as to be left to despair of his interest in Christ:
inasmuch as scripture and daily experience give us instances of some,
whose conversation in many respects discovers them to have had the truth
of grace; whom God has been pleased for wise ends, to leave to the
terror of their own thoughts, and they have remained for some time, in
the depths of despair; and others have gone out of the world under a
cloud, concerning whom there has been ground to hope their state was
safe. Therefore it is somewhat difficult to determine what is meant in
this answer, by a believer’s being kept from sinking into utter despair:
if the meaning is, that they have the supports of the Spirit of God, so
as to be kept from relapsing into a state of unregeneracy, in their
despairing condition, that may be easily accounted for; or, if we are to
understand by it, that believers are not generally given up to the
greatest degree of despair; especially such as is inconsistent with the
exercise of any grace, that is not to be denied. But I would rather say,
that though a believer may have despairing apprehensions concerning his
state, and the guilt of sin lie upon him like a great weight, so as to
depress his spirits, yet he shall not sink into endless misery; for
though darkness may continue for a night, light and joy shall come in
the morning; and accordingly we may consider,
[1.] That though there are many who are far from having assurance, yet
they are at some times, favoured with a small glimmering of hope, which
keeps them from utter despair.
[2.] If they are in deep despair, yet they are not so far left as not to
desire grace, though they conclude themselves to be destitute of it, or
not to lament the loss of those comforts, and their being unable to
exercise those graces which once they thought themselves possessed of.
[3.] A believer, when in a despairing way, is notwithstanding enabled,
by a direct act of faith, to give up himself to Christ, though he cannot
see his interest in him, and so, long for those experiences and comforts
which he once enjoyed; and when he is at the worst, he can say with Job,
_Though he slay me, yet will I trust in him_, Job xiii. 15.
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