A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
Now, that this may farther appear, let it be considered, that the
happiness of heaven consists in the immediate vision and fruition of
God, where the saints behold his face in light and glory[109], and enjoy
all those comfortable fruits and effects that arise from thence, which
tend to make them compleatly happy. Thus it is said, _They shall see him
as he is_, 1 John iii. 2. and they are said to _enter into the joy of
their Lord_, Matt. xxv. 21. Believers, it is true, are not in all
respects, said to be partakers of this blessedness here; and their
highest enjoyments bear but a very small proportion to it: Yet, when we
speak of some as having the foretastes of it, we must consider, that
there is something in the lively exercise of faith, and the joy that
arises from it, when believers have attained the full assurance of the
love of God, and have those sensible manifestations of his comfortable
presence with them, that bears some small resemblance to a life of
glory.
That which in some respects resembles the beatific vision, is a sight of
God’s reconciled face, and of their interest in all the blessings of the
covenant of grace, by faith. It is true, the views which they have of
the glory of God here, are not immediate, but at a distance; and
therefore they are said to _behold_, _as in a glass, the glory of the
Lord_, 2 Cor. iii. 18. Thus we see things at a distance, as through a
perspective glass, which enlarges the object[110], and brings it, as it
were, near to the eye, though in reality, it be at a great distance from
it; and so gives us a clear discerning of that which could otherwise
hardly be discovered: So faith gives us clearer views of this glory than
we could have any other way. Hereby we are said _to see him that is
invisible_, Heb. xi. 27. Thus, when God bade Moses go up to the top of
Pisgah, and strengthened his sight, he took a view of the whole land of
Canaan, though without this he could only have beheld a small part
thereof: So when God not only gives an eye of faith, but strengthens it
in proportion to the views he designs it shall take of the heavenly
state, that lies at so great a distance, the soul is enabled to see it,
and herein has a faint emblem of the beatific vision.
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