As to what the gospel does in order hereunto, let it be considered, that it sets before us the excellency and glory of Christ, as our great Mediator; represents him as a divine person, and, consequently, the object of faith, and as such, _able to save, to the uttermost, them that come unto God by him_, Heb. vi. 25. It considers him as having purchased salvation for his people; so that they may obtain forgiveness through his blood. It also discovers him as not only able, but willing to save all that come to him by faith; so that he will in no wise cast them out, John vi. 37. It also represents him as having a right to us; we are his by purchase; and therefore it is our indispensible duty to give up ourselves unto him. It also makes known to us the greatness of his love, as the highest inducement hereunto; the freeness, riches and extensiveness of his grace, as ready to embrace the chief of sinners, and pass by all the injuries that they have done against him, and as giving them the utmost assurance, that, having loved them in the world, he will love them to the end. Thus Christ is set forth in the gospel; and when it is made effectual to salvation, the soul is induced, or, as it were, constrained hereby, to love him, and yield the obedience of faith unto him in all things. 5. The word is made of use by the Spirit, as a means to conform the soul to the image of God, and subdue it to his will. The image of God in man, is defaced by sin; so that he is not only rendered unlike, but averse to him, stripped of all his beauty, and become abominable and filthy in his sight; and, as long as he remains so, is unmeet for communion with, or obtaining salvation from him. Now, when the Spirit of God communicates special grace to sinners, he instamps this image afresh upon the soul, which he renews in knowledge, righteousness, and holiness, sanctifies all the powers and faculties thereof, and subdues the will, so that it yields a cheerful obedience to the will of God, and delights in his law after the inward man; and its language is, _Speak, Lord, for thy servant heareth_. This change the Spirit of God works in the heart, by his internal efficacious influence; as has been formerly observed, when we considered the work of conversion and sanctification, as brought about by him[31]. And this effect is also ascribed to the word as a moral instrument thereof; so that it is not attained without it, it being, indeed, the principal end of the preaching the gospel; as the apostle says, _The weapons of our warfare are not carnal, but mighty through God, to the pulling down of strong holds, casting down imaginations, and every high thing that exalteth itself against the knowledge of God_, 2 Cor. x. 4, 5. and bringing into captivity every thought to the obedience of Christ.