A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
If it be enquired, whether they universally prohibit the reading of
scripture? It must be allowed, that the Vulgar Latin version thereof may
be read by any one that understands it, without falling under their
censure. But this they are sensible of, that the greatest part of the
common people cannot understand it; and if they do, it is so corrupt a
translation, that it seems plainly calculated to give countenance to the
errors that they advance[32]. So that it appears from their whole
management herein, that their design is to deprive mankind of the
greatest blessings which God has granted to them; and to discourage
persons from the performance of a duty, which is so absolutely necessary
to promote the interest of God and religion in the world. Therefore we
must conclude, that it is an invaluable privilege that we are not only
permitted, but commanded to read the scriptures, as translated into that
language that is generally understood by us.
And this leads us to consider the inference that is deduced from hence,
contained in the latter part of the answer which we are explaining,
_viz._ that the scriptures are to be translated out of the original into
vulgar languages. This is evident, inasmuch as reading signifies
nothing, where the words are not understood; and every private Christian
is not obliged to addict himself to the study of the languages in which
the scriptures were written; and it is, indeed, a work of so much pains
and difficulty, that few have opportunity, or inclination, to apply
themselves, to any considerable purpose, to the study thereof.
Therefore, the words of scripture must be rendered intelligible to all,
and consequently, translated into a language they understand.
This may be argued from the care of providence, that the scriptures
should be delivered, at first, to the Jews, in their own language; as
the greatest part of the Old Testament was written in Hebrew, and those
few sections or chapters in Ezra and Daniel, that were written in the
Chaldee language, were not inserted till they understood that
language[33]. And, when the world generally understood the Greek tongue,
so that there was no necessity for the common people to learn it in
schools, and the Hebrew was not understood by those nations, for whom
the gospel was designed; it pleased God to deliver the New Testament in
the Greek language. So that it is beyond dispute that he intended, that
the scriptures should not only be read, but understood by the common
people. And when the gospel was sent to various nations of different
languages, the Spirit of God, by an extraordinary and miraculous
dispensation, furnished the apostles to speak to every one in their own
language, by bestowing on them the gift of tongues; which would have
been needless, if it were not necessary for persons to read or hear the
holy scriptures with understanding.
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