A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
And we may observe, that there is oftentimes a chain of metaphors in the
same paragraph. Of this kind is that elegant description of old age,
sickness, and death, which Solomon gives, in exhorting persons to
_remember their Creator in the days of their youth_, Eccl. xii. 1-6.
_while the sun, or the light, or the moon, or the stars be not
darkened_; by which, it is probable, he intends the impairing the
intellect, the loss of those sprightly parts which once they had, or, of
the memory and judgment; upon which account men are sometimes said to,
out-live themselves. And he speaks of _the keepers of the house
trembling_; that is, the hands and arms, designed for the defence of the
body, being seized with paralytic disorders; _the strong men bowing
themselves_; that is, those parts which are designed to support the body
being weakened, and needing a staff to bear up themselves; _the grinders
ceasing because they are few_, signifies the loss of teeth; _and they
that look out of the windows being darkened_, a decay of sight; their
_rising up at the voice of the bird_, implies their loss of one of the
main props of nature, to wit, sleep; so that they may rise early in the
morning, when the birds begin to sing, because their beds will not
afford them rest: _And the daughters of music being brought low_,
denotes a decay of the voice and hearing, and being not affected with
those sounds which were once most delightful to them. _The almond-tree
flourishing_, plainly signifies the hoary head; _the grashopper_ being
_a burden_, is either a proverbial speech, importing a want of courage,
strength, and resolution to bear the smallest pressures; or, as others
understand it, their stooping, when bowed down with old age. _The silver
cord loosed_, or, _the golden bowl broken at the fountain, or the wheel
broken at the cistern_, signifies a decay of the animal spirits, a
laxation of the nerves, the irregular circulation of the blood, or the
universal stoppage thereof; and then the frame of nature is broken, and
man _returns to the dust_[45].
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account