A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
There was another sect that joined with the Pharisees, in persecuting
and opposing our Saviour; though otherwise they did not, in the least,
accord with one another; and these were the Sadducees, who appeared in
the world about the same time with the Pharisees: These were men
generally reputed as profligate in their morals, and for that reason, as
much hated by the common people, as the Pharisees were caressed by them.
They adhered to the Philosophy of Epicurus; and took occasion, from
thence to deny the resurrection, angels, and spirits, as they are said
to do in scripture, Acts xxiii. 8. It is true they did not desire to be
thought irreligious, though they were really so; yet our Saviour
describes them, as well as the Pharisees, as _hypocrites_, and
inveterate enemies of the gospel.
There was another sort of people sometimes mentioned in the New
Testament, _viz._ the Samaritans, who separated from the Jews, out of a
private pique, and built a distinct temple on mount Gerizzim[48]; and
for this they were excommunicated by the Jews, and universally hated, so
that there was no intercourse between them, John iv. 9, especially in
those things in which one might be said to be obliged to the other:
These did very much corrupt the worship of God, so that Christ charges
them with _worshipping they knew not what_, ver. 12. and it is observed
concerning them, after the ten tribes were carried captive into Assyria,
and they who were left in the land _feared not the Lord_, that he _sent
lions amongst them_, 2 Kings xvii. 25. upon which occasion a priest was
dismissed by the king of Assyria, under pretence of _instructing them in
the manner of the God of the land_; and he erected a strange medly of
religion, consisting partly of those corruptions therein, which had been
practised by the Israelites for some ages past, and partly of the
Heathen idolatry, which they brought from Assyria; upon which account it
is said, _They feared the Lord, and served their own gods after the
manner of the nations whom they carried away from thence_, 2 Kings xvii.
33.
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