_3dly_, We are to explain scripture in such a way, as that it may have a tendency to promote practical godliness in all its branches; which is the main end and design thereof. Many instances might be given, in which this rule is to be applied; as when we are said, in Rom. vii. 14. _not_ to be _under the law, but under grace_; we are not to understand this as though we were discharged from an obligation to yield obedience to whatever God commands; but either, as denoting our being delivered from the condemning sentence of the law; or, from the ceremonial law, to which the gospel-dispensation, which is a display of the grace of God, is always opposed. And when it is said in Eccl. vii. 16. ‘Be not righteous overmuch, neither make thyself overwise: Why shouldst thou destroy thyself?’ We are not to understand thereby, that there is any danger of being too holy, or strict in the performance of religious duties; but as forbidding an hypocritical appearing to be more righteous than we are, or entertaining a proud and vain-glorious conceit of our own righteousness, because we perform some duties of religion. Again, there are other scriptures which are sometimes perverted, as though they intimated, that prayer, or other religious duties, were not incumbent on wicked men; as when it is said, in Prov. xxi. 27. _The sacrifice of the wicked is an abomination to the Lord_: And, chap. xxviii. 9. that his prayer is so, or that he has nothing to do with those duties; because it is said to such, in Psal. l. 16. _What hast thou to do to declare my statutes, or, that thou shouldst take my covenant in thy mouth._ But these scriptures do not imply, that they are not obliged to perform religious duties; but, that it is contrary to the holiness of God, and a great provocation to him when they regard not the frame of spirit with which they perform them, who draw nigh to him with their lips, when their heart is far from him, or lay claim to the blessings of the covenant of grace, while continuing in open hostility against him. To apply this rule fully, would be to go through the whole scripture, and to shew how all the great doctrines of religion which are founded upon it, are conformed thereunto; But this we have endeavoured to do in all those instances in which we have had occasion to give the sense thereof; and therefore shall content ourselves with this brief specimen, and leave it to every one to improve upon it in his daily meditations, in enquiring into the sense of scripture, in order to his being farther established in that religion which is founded thereon. Footnote 32: