A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
(3.) The word of God is to be preached faithfully; which supposes that
they who are called to this work, have the souls of those whom they
preach to, committed to their care; so that, if they perish for want of
due instruction, they are, for this neglect, found guilty before God.
Thus God says to the prophet, _Son of man, I have made thee a watchman
to the house Israel_, Ezek. iii. 17, &c. and therefore he was to _give
them warning_, which, if he did, he _delivered his_ own _soul_; but if
not, God intimates to him that _their blood should be required at his
hand_. This supposes that they are accountable to God for the doctrines
they deliver; for which reason the apostle speaks of them, as _stewards
of the mysteries of God_, of whom it was _required that_ they should _be
found faithful_, 1 Cor. iv. 1, 2. and, as a particular instance thereof,
he makes a solemn appeal to the elders of the church of Ephesus, that he
had _kept back nothing that was profitable unto them_, nor _shunned to
declare all the counsel of God_, Acts xx. 27. This faithfulness in the
exercise of the ministry, is opposed to their having respect of persons
from some obligation which they are laid under to them, or the prospect
of some advantage that they expect from them, which makes them sparing
in reproving those who are blame-worthy, for fear of giving offence, or
losing their friendship. It is also opposed to preaching those doctrines
which are suited to the humours and corruptions of men, and neglecting
to insist on the most necessary and important truths; because they
apprehend that they will be entertained with disgust. This is to act as
though their main design were to please men rather than God. And it is
very remote from the conduct of the prophet Isaiah; who, when he was
informed that the people desired that the _prophets_ would _prophesy
smooth things_ to them, and _cause the holy one of Israel to cease from
before them_, Isa. xxx. 10, 11. he takes occasion to represent God as
the holy one of Israel, in the following words, and to denounce the
judgments which he would bring upon them, how unwilling soever they were
to receive this doctrine from him.
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