A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
The Bishop, in whose favour the ancient Fathers are said universally
to speak, is one to whom the EXCLUSIVE RIGHT OF GOVERNMENT has been
committed by the appointment of Jesus Christ, or his apostles as
commissioned by him. Says the famous Bishop Hoadly, treating of the
government of the church, as belonging to Bishops only, in the above
appropriated sense, “And here—I think I may say, that we have as
universal and as unanimous a testimony of all writers, and historians
from the apostles’ days, as could reasonably be expected or desired:
every one, who speaks of the government of the church, in any place,
witnessing, that episcopacy was the settled form; and every one, who
hath occasion to speak of the original of it, tracing it up to the
apostles’ days, and fixing it upon their decree.—Were there only
testimonies to be produced, that this was the government of the church
in all ages, it would be but reasonable to conclude it of apostolical
institution;—but when we find the same persons witnessing, not only
that it was episcopal, but that it was of apostolical institution, and
delivered down from the beginning as such, this adds weight to the
matter, and makes it more undoubted. So that here are two points to
which they bear witness, that this was the government of the church in
their days, and that it was of apostolical institution. And in these
there is such a constancy and unanimity, that even St. Jerom himself
traces up episcopacy to the very apostles, and makes it of their
institution.”—He adds, “All churches and christians, as far as we
know, seem to have been agreed, in this point, amidst all their other
differences, as universally as can well be imagined.” One would
suppose, from the peremptory manner in which this citation is
expressed, that the FACT it affirms was so evidently clear, as to
leave no room for the least doubt. Those, who may think it worth while
to look over the _testimonies_ brought to view, in the following
pages, will perhaps, by critically observing their real and just
import, be surprized, that any man of learning, who professes a regard
to truth, should speak of it, and with such a degree of assurance, as
the UNIVERSAL DECLARATION OF ALL AGES from the apostles, that
episcopacy, in the impleaded sense, was the “form of government in the
church in their day,” and that it was by “apostolical institution;”
especially, if they should not be able to find, as it is certain they
will not, so much as a single witness, for two hundred years, whose
evidence is clear, direct, express, and full, in affirming, either
that this was the form of government in the church, or that it was
ever instituted by Christ, or his apostles: so far is it from the
truth, that this is a FACT UNANIMOUSLY and CONSTANTLY TESTIFIED TO,
even from the beginning, and through all ages.
Public-domain text, read in full here on John Shaqi.
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