A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
_Obj._ 3. It seems very evident, that John the Baptist used no other
mode but that of immersion; because he chose those places to exercise
this part of his ministry in, that were well supplied with water,
sufficient for this purpose. Accordingly, we first read of his removing
from the _wilderness of Judea_, in which he _preached the doctrine of
repentance_; and told the people, that _the kingdom of heaven_, that is,
the gospel-state, which was to begin with the appearing of the Messiah,
_was at hand_; and then we read of his removing to the banks of the
river Jordan, for the conveniency of baptizing those who came to him for
that purpose: And, after that, we read of another station in which he
resided, _viz._ _Enon, near to Salim_; and this reason is assigned;
_because there was much water there_, John iii. 23. Now, if he had
baptized by sprinkling, or pouring a little water on the face, he had no
need to remove out of the _wilderness of Judea_: For, whatever scarcity
of water there might be there, it was no difficult matter for him to be
supplied with enough to serve his occasion, had this been his mode of
baptizing.
_Answ._ To this it may be replied, that though John removed to Jordan
and Ænon, that he might be well supplied with water, as he daily wanted
large quantities thereof; yet it doth not necessarily follow from hence,
that this was done for the sake of immersion therein: And it doth not
sufficiently appear to me, that Ænon afforded water deep enough for a
person to be baptized in it after this manner; for it seems to be but a
small tract of land, in which it is hardly probable, that there were
many lakes, or rivers of water contained; which is as much as can be
said concerning a well watered country. Therefore, I think, the
words[94] ought to have been rendered _many waters_; by which we are to
understand, as Dr. Lightfoot observes, that it was a place of
springs[95], or small brooks of water. This place John chose, that he
might be supplied with water for his use; but it doth not, I think,
necessarily, follow from hence, that he baptized by immersion; Besides,
if there had been a great collection of waters there, there would have
been some indications thereof at this day; which, I believe, it would be
hard to prove that there are.
Public-domain text, read in full here on John Shaqi.
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