A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
Origen, who flourished in the beginning of the third century, and was
for some time contemporary with Tertullian, in his 8th homily on
Levit. 12, observes, “David, speaking concerning the pollution of
infants, says, _I was conceived in iniquity, and in sin did my mother
bring me forth_. Let it be considered what is the reason, that whereas
the baptism of the church is given for forgiveness, infants also, by
the usage of the church, are baptized; when if there were nothing in
infants, which wanted forgiveness and mercy, the grace of baptism
would be needless to them. And again, infants are baptized for the
remission of sin. Of what sin? Or when have they sinned? Or how can
any reason of the laver hold good in their case? But according to that
sense before mentioned, none is free from pollution, though his life
be only the length of one day upon the earth. It is for this reason
that infants are baptized, because by the sacrament of baptism, our
pollution is taken away.” In another treatise, he says, “the church
had a tradition, or command from the apostles, to give baptism to
infants! for they, to whom the divine mysteries were committed, knew
that there is, in all persons, the natural pollution of sin, which
ought to be washed away by water and the spirit; by reason of which
pollution, the body itself is also called _the body of sin_, &c. &c.”
These testimonies of Origen are full and unequivocal. They put the
matter in debate beyond all reasonable doubt, if any credit can be
given to them; and no reason appears, why they should not be credited.
It is true, they are taken from Latin translations. Origen wrote in
the Greek language. But the fidelity of the translators and
authenticity of these passages, have been sufficiently vindicated by
Dr. Wall, even to the entire satisfaction of all impartial enquirers.
None will object, but those persons who are disposed to cavil.
I perceive that you have admitted the aforesaid facts; but have made
an unusual outcry against the tradition and order from the apostles,
mentioned by Origen. There is, I suspect, more policy and popularity
in your remarks, than real weight. It will not do for us to turn those
weapons against the ancient Fathers and holy apostles, which the
protestants have used with so much success, in their disputes with the
Papists.
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