A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
I shall now produce the testimony of the blessed martyr Cyprian, who
was for some time contemporary with Origen; and next to him, the most
noted Christian writer of that age. Cyprian was constituted bishop or
minister of Carthage, in the year 248, and Origen died in the year
252. The testimony of this ancient saint, to which I now have an
immediate reference, was occasioned by a question proposed to him, by
one Fidus, a _presbyter_, or minister in the country, viz. Whether _an
infant might be baptized before he was eight days old_? The reason of
his doubt, it seems, was an article in the law respecting
circumcision, which, under the Old Testament dispensation, required
that infants should be circumcised on the eighth day from their birth.
Pursuant to the aforesaid question, an ecclesiastical council of
sixty-six bishops, having convened at Carthage, A. D. 253, Cyprian
proposed a resolution of the following import, viz. “that an infant
might be baptized on the second or third day, or at any time after its
birth; and that circumcision, besides being a sacramental rite, had
something in it of a typical nature; and particularly, in the
circumstance of being administered on the eighth day, which ceased at
the coming of Christ, who has given us baptism, the spiritual
circumcision; in which ordinance, we are not thus restricted, with
respect to the age or time of administration.” To this resolution the
council agreed unanimously; as it appears from the testimony of
Cyprian in his epistle to Fidus, from which I shall extract a few
paragraphs, in order to show the sentiments of those venerable and
ancient saints relative to infant-baptism.—The inscription is as
follows:
“Cyprian and the rest of the colleagues, who are present in council,
in number sixty-six, to Fidus our brother,
“Greeting.
Public-domain text, read in full here on John Shaqi.
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