A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
It is also evident, even from the frequent use of the word baptizo, by
heathen authors, that it does not always signify a total immersion.
Mr. Walker tells us, “that Porphyrie mentions a river in India, into
which if an offender enters, or attempts to pass through it, he is
immediately _baptized_ up to his head:” (_baptizetai mechri
Kephales_.) Here a person is said to be baptized, although his head
did not go under, but remained above the water. This certainly was not
a total immersion.
“He also instances a case from Mr. Sydenham, as delivered by the
oracle (viz. _askos baptize, dunai de toi ou themis esti_.”) In which
instance, if _dunai_ signifies to plunge wholly under water, as it
certainly does, then _baptize_ must signify something less than a
total immersion.—“_Baptize him as a bottle, but it is not lawful to
plunge him wholly under the water._” The baptism here described,
resembles that of a blown bladder or bottle of leather, which when put
into the water, will not sink to the bottom, but swim upon the top.
The same critical author mentions an instance from Schrevelii’s and
Robertson’s Lexicons, 19th chapter, in which case, the primitive word
_bapto_ signifies a wetting with water, that was certainly less, and
very different from a total dipping or immersion. The sentence is
this. (“_Baptei men askon, udor de ugron dunei pote._”) “_He indeed
baptizeth a bladder or bottle, but it never goeth under the liquid
water._”
To these instances, we might add a well known case, taken from a poem
attributed to Homer, called the battle of the frogs and the mice, in
which the lake is said to be _baptized_ by the blood of a frog.
(_Ebapteto de aimati limne porphureo._) This lake was not _dipped_
into the blood of a frog; it was only _bespattered_ and tinged
therewith.
We could easily multiply authorities if it were necessary. It appears
undeniably evident from the Greek classicks, and from learned writers
and commentators, both ancient and modern, that the word _baptizo_ has
other significations besides that of a total dipping or immersion.
The most celebrated and respectable Lexicographers and criticks have
often translated baptizo into the following Latin words, viz.
_baptizo_, _mergo_, _immergo_, _tingo_, _intingo_, _lave_, _abluo_,
_madefacio_, _purgo_, _mundo_. No one, I presume, will pretend that
all these words are mentioned as being perfectly synonimous—of the
same meaning exactly. And certainly if the word baptizo signify any
thing less or different from a total immersion, then persons may be
baptized in some other mode.
Public-domain text, read in full here on John Shaqi.
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