(2.) Our baptismal engagement is constantly to be improved by us, if we are brought into a state of grace, in order to the growth and increase thereof; especially if we are sensible of great declension therein, or that it is not, in all respects with us, as it once was; if we are sensible of deadness and stupidity, in holy duties, and stand in need of being quickened, excited, and brought into a lively frame of spirit, or to be restored after great back-slidings; if we would have sin mortified, and the secret workings thereof in our heart subdued, we ought to consider, that having been _baptized into Jesus Christ_, we were _baptized into his death_; and that we are obliged hereby to _walk in newness of life_; therefore _sin should not reign in our mortal bodies_, Rom. vi. 3, 4, 12. And as we hope and trust, that we are made partakers of the saving blessings signified in this ordinance, we desire to improve the relation we stand in to Christ, as his people, as a matter of encouragement, that when we are oppressed, he will undertake for us. If we are destitute of assurance of his love, and our interest in him, we are to improve the consideration of our being his, not only by professed dedication, but by a fiducial adherence to him; this will encourage us to hope that he will enable us to walk holily and comfortably before him, and lift up the light of his countenance upon us, as our reconciled God and Father. And, in the whole course of our conversation it will be of use, for the promoting the life of faith, which consists in an entire dependance on him, as those who are sensible that we can do nothing without him, to consider, that when we were first devoted to him, it was acknowledged, and from the time, wherein we have been enabled to give up ourselves to him by faith, we have been always sensible that we stand in need of daily supplies of grace from him, as all our springs are in him. Moreover, our baptismal engagement is to be improved, as it is an inducement to us to have our conversation in holiness and righteousness; whereby practical religion will be promoted in all its branches, when we consider that we are not our own, and therefore dare not think of living as we list, or serving divers lusts and pleasures, but that we are obliged to make his revealed will (whose we are, and whom we desire to serve,) the rule of all our actions.