V. We are now to consider the actions both of the minister and the church, when engaged in this ordinance, _viz._ breaking, distributing, eating the bread, pouring forth, and drinking the wine, for the ends appointed by Christ, in instituting this ordinance. Whether our Saviour gave the bread and wine to every one of the disciples in particular, is not sufficiently determined by the words of institution: For, though Matthew and Mark say, _He gave the bread and the cup to the disciples_, Matt. xxvi. 26, 27. and Mark xiv. 22, 23. Yet Luke speaking either concerning the cup used in the passover, or that in the Lord’s supper, represents our Saviour as saying to his disciples, _Take this and divide it among yourselves_, Luke xxii. 17. which seems to intimate that he distributed it to one or more of them, to be conveyed to the rest, that they might divide it among themselves; which is agreeable to the practice of several of the reformed churches in our day, and seems most expedient in case the number of the communicants is very great, and the elements cannot be so conveniently given by the pastor into the hand of every one. Here I may observe how the Papists pervert this part of the Lord’s supper; inasmuch as they will not permit the common people to touch the bread with their hands, lest they should defile it; but the priest puts it into their mouths; for which purpose it is made up into small, round wafers; and the people are ordered to take great care that they do not use their teeth in chewing it; for that would be, as it were, a crucifying Christ afresh, as offering a kind of violence to what they call his body. But these things are so very absurd and unscriptural, that they confute themselves. And their consecrating a wafer to be reserved in a case prepared for that purpose, and set upon the altar in the church, to be worshipped by all that come near it, savours of gross superstition and idolatry.