There is another thing that must not be wholly passed over, viz. the various gestures used in receiving the Lord’s supper. The Papists not only receive it kneeling; but, they allege, that they ought to do so, as being obliged to adore the body and blood of Christ, which, as they absurdly suppose, is really present, inasmuch as the bread is transubstantiated, or turned into it. And the Lutherans, with equal absurdity assert, that the body of Christ, is really, though invisibly, present in the bread; which is what they call consubstantiation. Some other Protestants, indeed, plead for the receiving it kneeling, as supposing Christ to be spiritually, though not corporally, present therein; and therefore they do not worship the bread and wine, but our Saviour; which, they suppose, they ought to do with this becoming reverence. What I would take leave to say, in answer to this, is, that we humbly hope and trust, that Christ, according to his promise, is present with his people in all his ordinances; yet, it is not supposed that we are obliged to engage in every one of them kneeling. But that which determines the faith and practice of all other reformed churches, who do not use this gesture in the Lord’s supper, is, because it is contrary to the example of our Saviour and his apostles, when it was first celebrated; which ought to be a rule to the churches in all succeeding ages. If it be said, that this is a gesture most agreeable to prayer, or, at least, that sitting is not so. To this it may be replied, that it is not an ordinance principally or only designed for prayer; for, whatever prayers we put up to God therein, are short, ejaculatory, and mixed with other meditations, which may be performed with an awful reverence of the divine majesty, such as we ought to have in other acts of religious worship, though we do not use that gesture of kneeling. And besides, we think ourselves obliged to receive the Lord’s supper sitting, that being a table gesture in use among us, in like manner as that which our Saviour and his apostles used, was among the eastern nations. As for the reformed Gallican churches, they receive it for the most part, standing; which, being a medium between both extremes, they suppose to be most eligible. But this not being a table-gesture, nor, in that respect, conformed to that which was used by our Saviour and his apostles, I cannot think it warrantable. Nevertheless, when the gesture of standing or sitting is made a significant sign as some do the former, of our being servants, ready to obey the will of Christ our great Lord and Master; or, as others explain it, as signifying our being travellers to the heavenly country; and the latter, _viz._ sitting, of our familiarity, or communion with Christ. These are rather the result of human invention, than founded on a divine institution, since we have not the least account in scripture, of these things being signified thereby. This leads us to consider,