A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
That man is not in Christ who is an utter stranger to his person,
natures, offices, and the design of his coming into the world; together
with the spiritual benefits purchased by his death. Neither is he in
Christ, who never saw his need of him, or that there is no hope of
salvation without him. Again, he is not in Christ, who obstinately
refuses to submit to his government, lives in a wilful contempt of his
laws, resolutely persists in the commission of known sins, or in the
total neglect of known duties. Again, he is not in Christ, who is
ashamed of his doctrine, his gospel, his cross, which a true believer
counts his glory; as the apostle says, _God forbid that I should glory,
save in the cross of Jesus Christ_, Gal. vi. 14. He must also be
reckoned out of Christ, who is stupid and presumptuous; and, though,
probably, he may hope to be saved by him, yet desires not to have
communion with him, but expects to be made partaker of his benefits
without faith; or if he pretends to have faith, it is only an assent to
some truths, without being accompanied with repentance, and other graces
which are inseparably connected with that faith which is saving.
But, on the other hand, we may know that we are in Christ, if we can
truly say,
(1.) That we have received a new nature from him, from whence proceed
renewed actions, which discover themselves in the whole course of our
lives; _If any man be in Christ, he is a new creature: Old things are
passed away, behold, all things are become new_, 2 Cor. v. 17.
(2.) We must enquire, whether we endeavour constantly to adhere to his
revealed will, not barely as the result of some sudden conviction; but
as making it the main business of life, to approve ourselves to him in
well doing, as our Saviour says, _If ye continue in my word, then ye are
my disciples indeed_, John viii. 31.
(3.) Converse with Christ in ordinance, is another evidence of our being
in him: For, as a man is said to be known by the company he keeps, or
delights to be in; so a true Christian is known, as the apostle says, by
his _having fellowship with the Father, and with his son Jesus Christ_,
1 John i. 3.
(4.) We must enquire, whether we have a great concern for the glory and
interest in our own souls, and an earnest desire that his name may be
known and magnified in the world; and this accompanied with our using
the utmost endeavours in our various stations and capacities in order
thereunto?
Public-domain text, read in full here on John Shaqi.
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