A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
[1.] If he be truly affected with his want of assurance, and, as the
result thereof, is filled with uneasiness in his own mind, laments his
condition, and can take no comfort in any outward enjoyments, while
destitute of it; and, if he be importunate with God in prayer, that he
would lift up the light of his countenance upon him, and grant him the
exercise, as well as the joy of faith. Moreover, if he frequently
examines himself with impartiality, and an earnest desire to be
satisfied, as to his state; and if, notwithstanding this, he still walks
in darkness, and his doubts and fears prevail against him, he has some
ground to conclude, that he is better than he apprehends himself to be,
if he be truly humbled for those sins that may be reckoned the procuring
cause thereof, and determines to be still waiting, till God shall be
pleased to discover to him his interest in forgiving grace, and thereby
resolve his doubts, and expel his fears, which render him so very
uneasy.
[2.] A person has some ground of hope, if he can say, that he
unfeignedly desires Christ and grace above all things, and can find
satisfaction in nothing short of him; in this respect it may be said,
that Christ is precious to him, as he is to them that believe. And to
this we may add, that if he desires to forsake all sin, as being
offensive, and contrary to him; so that when he commits it, he can
readily say with the apostle, _That which I do I allow not of; for what
I would, that do I not; but what I hate that do I_; and from hence he
concludes himself _wretched_; and earnestly desires to be _delivered
from the body of this death_, Rom. vii. 15, 24.
(2.) There are some promises which a weak Christian may lay hold on for
his encouragement; as,
_1st_, If the guilt of sin lies as an heavy burden upon him, and is the
occasion of his doubts about his being in Christ; there are promises of
forgiveness, Mich. vii. 18, 19. Isa. lv. 7, 8.
_2dly_, If he complains of the power of sin, and its prevalency over
him, there is a promise that is suited to his case, in Rom. vi. 14. ‘Sin
shall not have dominion over you; for ye are not under the law, but
under grace.’
_3dly_, If satan’s temptations are very grievous to him, and such as he
can hardly resist, there are promises suited to this case, in 1 Cor. x.
13. that ‘God will not suffer his people to be tempted above that they
are able, but will, with the temptation, make a way to escape;’ and in
Rom. xvi. 20. ‘The God of peace shall bruise Satan under your feet
shortly.’
_4thly_, If he wants enlargement, and raised affections in prayer, or
other religious duties; which is very discouraging to him, that promise
may afford him some relief, in Zech. xii. 10. ‘I will pour upon the
house of David, and upon the inhabitants of Jerusalem, the spirit of
grace and of supplication.’ And, in Psal. x. 17. ‘Lord, thou hast heard
the desire of the humble: Thou wilt prepare their heart, thou wilt cause
thine ear to hear.’
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