(5.) It would be adviseable for such to contract an intimacy, and frequently converse with experienced Christians, who know the depths of Satan, and the deceitfulness of the heart of man, and the methods of divine grace in restoring comforts to those who are, at present, destitute of them, agreeably to what they themselves have experienced in the like case, 2 Cor. i. 4. (6.) They ought, as a farther means for the strengthening of their faith, and establishing their comforts, to wait on God in the ordinance of the Lord’s supper, hoping for Christ’s presence therein; in which many have found that they have been enlivened, quickened, and comforted, while others, through the neglect hereof, have had their doubts and fears increased. And this leads us to consider, II. What is contained in the latter of the answers we are explaining, which is applicable to those who desire to come to the Lord’s supper, but are to be kept from it. Here it is taken for granted, that all are not to be admitted to this ordinance, though it may be, they make a general profession of the Christian faith, and are not willing that any should question their right to it. These are described in this answer, 1. As being ignorant of the great doctrines of the gospel, and, consequently, unacquainted with Christ, whom they never truly applied themselves to, nor received by faith; and therefore they cannot improve this ordinance aright, or have communion with Christ therein. 2. They are to be excluded from the Lord’s supper, who are scandalous or immoral in their practice, whatever pretensions they make to the character of Christians: These are described by the apostle, as persons who _profess that they know God; but in works they deny him, being abominable and disobedient and unto every good work reprobate_, Tit. i. 16. Such ought not to have communion with those whom the apostle describes as _called to be saints_, Rom. i. 7. nor can they partake of this ordinance aright, since they are not apprized of the end and design thereof, nor are they able, as the apostle expresses it, to _discern the Lord’s body_, 1 Cor. ix. 27. for, if they are strangers to themselves, how can they apply the benefits of Christ’s redemption to their own case? and, if they neglect the preparatory duty of self-examination, so that they do not know their own wants, how can they go to Christ in this ordinance for a supply thereof? or, if they do not desire the spiritual blessings of the covenant of grace, what right can they have to make use of the seals thereof? and if they are openly and visibly of another family, under the dominion of the powers of darkness, what right have they to the privileges which Christ has purchased for those who are members of his family, and spiritually united to him?