A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
[3.] When we are concerned about the misery consequent on our sins, but
are not in the least inclined to hate them, nor grieved at the dishonour
brought to the name of God thereby.
This leads us to consider the causes hereof, and remedies against it. If
we do not find that our affections are raised in these religious
exercises, as they have been in times past, we ought to enquire into the
reason thereof; whether this be not attended with some great
backslidings from God, which might first occasion it. Sometimes it
proceeds from a neglect of holy duties, either public or private; at
other times, from presumptuous sins, committed, or continued in, with
impenitency. And we often find, that our being too much embarrassed
with, or immoderately engaged in our pursuit of the profits or pleasures
of this world, stupifies and damps our affections, as to religious
matters, so that they are seldom or never raised therein.
As to the remedies against this stupid and unaffected frame of spirit;
we must not only repent of, but abstain from those sins, that have been
the occasion thereof; meditate on those subjects, that are most suitable
to our case, which have a tendency to enflame our love to Christ, and
desire after him, and our zeal for his glory; and often confess and
bewail our stupidity and unbecoming behaviour in holy duties; earnestly
imploring the powerful influence of the Spirit of God, to bring us into,
and keep us in a right frame of spirit for them.
(4.) We have reason to charge ourselves with sin, when guilty of
blasphemous thoughts; as,
_1st_, When we have, by degrees, brought on ourselves a disregard of
God, either by living in the neglect of holy duties, or allowing
ourselves in the practice of known sins.
_2dly_, When, before we were followed with these thoughts, we have found
that we gave way to some doubts about the divine perfections; or,
through the ignorance, pride and vanity of our minds, have contracted an
habitual disregard to, or neglect of that holy reverence with which we
ought to meditate on them.
_3dly_, When we can hear those execrable oaths or curses, by which some
profanely blaspheme the name of God, without expressing our resentment
with the utmost abhorrence and detestation.
_4thly_, When we find, that being followed with blasphemous thoughts,
our hearts are too prone to give in to them, as though they were the
sentiments of our mind; whereby we do, as it were, consent to them,
instead of rejecting them with the utmost aversion.
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