A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
But, on the other hand, blasphemous thoughts are not always to be
charged on us as a sin. Sometimes they are chargeable on Satan, who
herein acts according to his character, as God’s open enemy; and
endeavours to instil into us the same ideas that he himself has. These
thoughts may be charged on him; when they are hastily injected into our
minds, not being the result of choice or deliberation; but are a kind of
violence offered to our imagination, and, we cannot but discover the
greatest detestation of them, as well as of that enemy of souls, from
whom they take their rise; and when, at the same time, we are enabled to
exercise the contrary graces, and betake ourselves to God with faith and
prayer, that he would rebuke the Devil, and preserve our consciences
undefiled, under this sore temptation, which we cannot but reckon one of
the greatest afflictions that befal us in the world. Thus concerning the
sinfulness of our thoughts.
2. We are farther said, daily to break the Commandments of God in word.
Thus the apostle James speaks of the _tongue_ as _an unruly evil full of
deadly poison_, James iii. 8. Evil-speaking, as was before observed
concerning the sinfulness of our thoughts, is attended with a greater or
less degree of guilt, as the vanity of the mind, and the wickedness of
the heart, more or less discovers itself therein. Our Saviour speaks of
the accountableness of man in the day of judgment, for every _idle
word_, Matt. xii. 36. to denote, that there is no sin so small, but what
is displeasing to an holy God, a violation of his law, and brings with
it a degree of guilt, in proportion to the nature thereof. These indeed,
are the lowest instances of the sinfulness of words. There are others
that are of so heinous a nature, that they can hardly be reckoned
consistent with true godliness. _viz._ defaming, and malicious words;
which are sometimes compared to a _sword_, or _arrows_, Psal. lvii. 4.
or to a _serpent’s tongue_, that leaves a sting and poison behind it,
Psal. cxl. 3. Again, the sinfulness of our words extends itself yet
farther, as they are directed against the blessed God; when persons _set
their mouth against the heavens, and their tongue walketh through the
earth_, Psal. lxxiii. 9. when they give themselves the liberty to talk
profanely about sacred things, and openly blaspheme the name and
perfections of God. This degree of impiety, indeed, all are not
chargeable with. Nevertheless, we may say, should God mark the iniquity
of our words, as well as of our thoughts, who could stand?
3. We are said to break the Commandments of God, by deeds, _i. e._ by
committing those sins which are contrived in the heart, and uttered with
our tongues. These have been considered under their respective heads, as
a violation of each of the ten Commandments, or doing those things that
are forbidden therein; and therefore we pass them over in this place,
and proceed to speak concerning the aggravations of sin.
Footnote 10:
Public-domain text, read in full here on John Shaqi.
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