When sins are committed by us on the Lord’s-day, it is a profaning that time which he has sanctified for his service, and so renders us guilty of a double crime; or, when they are committed at any other time, which we occasionally set apart for divine worship; or, in those seasons, when God calls for fasting and mourning for our own sins, or those that are publicly committed in the world, Isa. xxii. 12,-14. or, at other times, when we have lately received signal deliverances, either personal or national, Psal. cvi. 7. or, when they are committed immediately before or after we have engaged in holy duties; the former renders us very unfit for them; the latter will effectually take away all those impressions, which have been made on our spirits therein. Again, sins receive aggravation from the place in which they are committed: As for instance, if they are committed in those places, in which the name of God is more immediately called on, which if visible, will afford great matter of scandal to some, and an ill example to others; and if secretly committed, will tend to defile our souls, and argue us guilty of great hypocrisy. Moreover, when we commit those sins, which are generally abhorred in the place where providence has cast our lot: This is to render ourselves a stain and dishonour to those with whom we converse. Thus the prophet speaks of some, who, _in the land of uprightness_, will _deal unjustly_, Isa. xxvi. 10. and especially when they are committed in the presence of others, who are likely to be provoked or defiled thereby; by which means we contract the guilt of other men’s sins, as well as our own; and are doubly guilty, in that we are, in many respects, the cause of their transgressing.