A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
A late writer[27] speaks on this subject with a great deal of
moderation; when, though he proves that scripture psalms should be
preferred before all others, and more ordinarily sung; yet he thinks
that hymns of human composure, ought not wholly to be excluded, provided
they be exactly agreeable to, and as much as may be, the words of holy
scripture. There are other writers whom I pay equal deference to, who
have concisely, though with a considerable degree of judgment, proved
singing to be a gospel-ordinance[28], who argue against singing of
_hymns_: and, indeed, what they say in opposition to those who defend
the practice thereof from Eph. v. 19. and Col. iii. 16. wherein _hymns_
are supposed to be distinct from _psalms and spiritual songs_; and,
consequently, that we are to understand thereby human composures,
agreeable to scripture, as by psalms and spiritual songs, we are to
understand those which are contained in the very words of scripture,
seems very just. And herein they speak agreeably to the mind of several
judicious and learned men, who assert that these three words signify
nothing else but those psalms or songs that are contained in
scripture[29]. The question in debate with me, is not whether the
psalms, hymns, or spiritual songs, that are contained in scripture, are
designed to be a directory for gospel-worship; for that, I think, all
ought to allow; but, whether it be lawful to sing a human composure that
is agreeable to scripture, either as to the words or sense thereof;
especially when the subject-matter of our praise is not laid down so
largely in one particular section of scripture, as we desire to express
it. In this case, if we were to connect several parts of scripture
together, so that the design of enlarging on a particular subject might
be answered thereby; it would render it less necessary to compose an
hymn in other words. But, inasmuch as the occasions of praise are very
large and extensive, and therefore it may be thought expedient, to adore
the divine perfections, in our own words in singing, in like manner as
we do in prayer, considering the one to be a moral duty as well as the
other; I will not pretend to maintain the unlawfulness of singing hymns
of human composure, though some of much superior learning and judgment
have done it.
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