Agayne you maye perceyue how wyckedly they reporte vs which affyrme that we dyshonour it which geue yt the ryght honoure that it ought to haue. And you do playnlye dyshonoure it, which geue vnto it the honoure that is onelye due vnto God. We geue yt the same honoure that we geue vnto the holye scrypture ād worde of God, because it expresseth vnto our sences the death of our sauyoure, and doth more depely prynte it within vs. And therfore we call it an holye sacrament, as we call Goddes worde, holye scrypture. And we receyue thys sacrament with greate reuerence, euen as we reuerentlye reade or heare preached the holye worde of God, which conteyneth the healthe of our soules. And we graunte that hys bodye is presente with the breade as it is with the worde, and wyth both it is verelye receyued and eaten through faythe. But if we shulde knele downe and praye vnto the holye scrypture, men myght cownte vs foles, and myght lawfullye saye, that we do not honoure the scrypture by that meanes but rather dyshonoure yt. For the ryght honoure of a thynge is, to vse it for that intent that was instytute of God. And he that abvseth it to any other purpose, doth in dede dyshonoure it. And lykewyse it is in the sacrament which was instytute to keape in memorye the death of Christe, which yf we do any other wyse honoure, then we do the holye scrypture (vnto the which we maye in no wyse make our prayers). I saye that then we shulde vtterlye dyshonoure it. Avoyde therfore thys poynte of Idolatrye, and all ys safe. Fynallye we saye that they speake well and faythfullye, which saye that they go to the bodye and receyue the bodye of Christ, and that they speake vyllenouslye and wyckedlye which saye that they onelye receyue breade or the sygne of hys bodye. For in so sayenge they declare their infydelyte. For the faythfull wyll reaken that he is euell reported of and reputed for a traytoure and a nother Iudas, yf men shulde saye of hym that he ded onelye receyue the sacrament, and not also the thynge whiche the sacrament doth sygnyfye. For albeit he onelye eateth the breade ād sacrament with hys mouth and teth: yet with hys harte and fayth inwardlye, he eateth the verye thynge it selfe whiche the sacrament outwardlye dothe represente.