And after he expoundeth hym selfe on this maner. _Interiores autem oculi ut panem uiderint, creaturas transuolant, & non de illo pane a pistore cocto cogitant: sed de eo qui dixit se panem uitæ, qui per mysticum panem significatur._ That is to saye. The inwarde eyes as soone as they see the breade, they passe ouer the creatures, ād thynke not of that breade which is baken of the baker, but of hym that called hym selfe the breade of lyfe, which is sygnyfyed by the mystycall or sacramētall breade. Wolde you haue hym saye any more? he telleth you playne, that Christe which ys the very breade of lyfe, ys sygnyfyed by this sacramentall breade. And that is the thynge which our Byshoppes so fleshlye denye now adayes, which thynge yet you maye see, the olde Fathers cōclude with one assente. Notwythstōdynge yet I wyll alleage mo olde doctours, so that from hence forthe they maye be a shamed to call yt newe learnynge. Fulgentius sayeth. [Sidenote: Fulgentius 2. libro de fide.] _In illis enim carnalibus (tèpore legis) uictunis, significacio suit carnis Christi quam pro pctis nostris & ipse sine pctō fuerat oblaturus, & sanguinis quem erat effusurus in remissionè peccarorum nostrorum. In isto autè sacrificio gratiarum actio atq; cōmemoracio est carnis Christi quam pro nobis obtulit, & sanguinis quē pro nobis idē Deus effudit._ That is to saye. In these carnall sacrifyces in the tyme of the lawe, was a sygnyficacyon of the fleshe of Christe, which he without synne, shuld offer for our synnes, ād of the bloode which he shulde shedde out in remyssyon of our synnes. But this sacryfyce is a thankes geuynge ād remembraūce of the fleshe of Christe which he offered for vs, and of the bloode which the same God shedde for vs. Fyrste note that he calleth yt a sacryfyce, which notwithstōdyng is but a remēbraūce of that sacryfyce offered on the crosse ones for all: Thā he playnely calleth yt a thankes geuynge, and remembraunce of Christes very fleshe and bloode: and so concludeth with vs. Neuerthelesse because sophysters wolde soone thynke to avoyde thys place, I wyll alleage one other sayenge of the same autoure which they shall neuer be able to avoyde. [Sidenote: Fulgen.] ¶ Fulgentius sayeth, as Haymo testyfyeth. _Hic calix nouum testamentum est, id est, hic calix quem uobis trado, nouum testamentum significat._ That is to saye. Thys cuppe or chalyce is the newe testament: That is: thys cuppe or chalyce which I delyuer you doth sygnyfye the newe testament. In this place he doth playnelye shewe hys mynde, which cā not be avoyded. For euen as the cuppe is the newe testament, so ys the breade the bodye. Nowe the cuppe dothe but sygnyfy the new testament. And therfore I may conclude, that the breade doth but sygnyfye the bodye.