[Sidenote: Eusebius.] Eusebius sayeth. _Quia corpus assumptum ablaturus erat ex oculis nostris & syderibus allaturus, necessarium erat ut uobis in hac die sacramentum corporis & sanguinis consecraret, ut coleretur iugiter per mysterium quod semel offerebatur in precium._ That is to saye: Because he wolde take awaye out of our eyes the bodye that he toke, and carye yt in to heauen, it was necessarye that in thys tyme he shulde consecrate to vs the sacramēte of hys bodye ād bloode: that that which was ones offered for the pryce of our redemptyon, myght contynuallye be honoured through the mysterye. [Sidenote: Consecrate.] To consecrate a thynge, is to applye it vnto an holye vse. Here you maye see that he calleth yt the sacrament of hys bodye and bloode, which bodye is caryed vp into heauen. And also he calleth it a mysterye, which is ynough for them that wyll see. [Sidenote: Druthmarius.] Also Druthmarius expoundeth these wordes, thys is my bodye on this maner: _Hoc est corpus meum in mysterio._ That is to saye: thys is my bodye in a mysterye. I thynke you knowe what a mysterye meaneth. Christe is crucyfyed euery daye in a mysterye: that is to saye: euery daye hys death ys represented by the sacramentes of remembraunce. The Masse is Christes passyon in a mysterye: that is to saye: the Masse doth represente hys passyon and keapeth yt in our memorye. The breade ys Christes bodye in a mysterye: that is to saye: it representeth hys body that was broken for vs, and keapeth yt in our remēbraunce.