[Sidenote: Augusti de sacra feria pasche.] Furthermore S. Austen sayeth. _Hunc itaq; cibŭ & potū societatē uult intelligi corporis & mēbrorū suorū quod est sācta ecclesia in predestinatis & uocatis & iustificatis & glorificatis sanctis & fidelibus eius. Huius rei sacramentum alicubi quotidie, alicubi certis interuallis dierum in dominico preparatur, & de mensa Domini sumitur, quibusdà ad uitam, quibusdam ad exitium. Res uero ipsa cuius est sacramentum, est omni homini ad uitam, nulli ad exitium, quicumque eius particeps fuerit._ That is to saye: he wyll that this meate and drynke shulde be vnderstōde to be the felowshyp of hys bodye and membres, which ys the holy churche in hys predestynate and called and iustyfyed and gloryfyed sayntes and faythfull. The sacrament of thys thynge ys prepared in some place daylye, and in some place at certayne appoynted dayes, as vpon the sondaye. And yt is receyued at the table of the Lorde, of some vnto lyfe, and of some vnto destruccyō. But the thynge yt selfe whose sacrament thys ys, is receyued of all men vnto lyfe, and of no mā vnto destruccyon, whosoeuer is partaker of yt. Here doth S. Austen fyrste saye, that this sacrament ys the felowshyppe of his bodye and membres which are we. And yet is not our naturall bodye, as ys before sayde. And then he sayeth, that the sacrament of thys thynge ys receyued of some vnto lyfe and saluacyon, and of some vnto death and dampnacyon. For both faythfull and vnfaythfull maye receyue the sacramēt. And after he sayeth, that the thynge yt selfe whose sacrament yt ys, is receyued of all men vnto lyfe, and of no man vnto destruccyon, who so euer ys partaker of yt. And of thys sayenge yt muste neades folowe, that onely the faythfull eate Christes bodye, and the vnfaythfull eate hym not. For he is receyued of no mā vnto destruccyon. And of thys yt muste also folowe that the sacrament ys not Christes bodye in dede, but onelye in a mysterye. For yf the sacrament were hys naturall bodye, then shulde yt folowe, that the vnfaythfull shulde receyue hys bodye. Which is contrarye to the mynde of saynt Austen, and agaynst all truth. Thus haue we suffycyentlye proued the fyrste parte of our argumēte, that the sacrament is our bodye, as well as yt is Christes. And nowe wyll I proue the secōde parte more playnely (although yt be ynough declared already, to them that haue eares) that euen as yt is our bodye so it is Christes.