Fyrste you shall vnderstonde that in the wyne, which ys called Christes bloode, is admyxed water, which doth sygnyfye the people that are redeamed with hys bloode: so that the heade which is Christe, ys not without hys bodye which is the faythfull people, nor the bodye without hys heade. Now yf the wyne when it is consecrated, be tourned bodelye in to Christes bloode, then is it also necessarye that the water which is admyxed be bodelye tourned in to the bloode of the faythfull people. For where as is one cōsecracion muste folowe one operacyō. And where as is lyke reason, there muste folowe lyke mysterye. But what so euer is sygnyfyed by the water as cōcernynge the faythfull people, is taken spirytually. Therfore whatsoever is spokē of the bloode in the wyne, muste also neades be taken spyrytuallye. This reason is not myne, but it is made by one Bartrame [Sidenote: Bartrame.] vpō a .700. yeares sens, when this matter was fyrste in dysputacyon. Whervpō at the instaunce of greate Charles the Emperoure, he made a boke professynge euen the same thynge that I do, and proueth by the olde doctours & faythfull fathers, that the sacrament is Christes bodye in a mysterye, that is to saye: a sygne, figure, or memoryall of hys bodye, whiche was broken for vs, and not hys naturall bodye. And therfore that doctryne is newe which otherwyse teacheth, and not myne, which is not myne, but the doctryne of Christe and of the olde fathers of Christes churche, tyll Antichriste began to sytte and reigne in the temple of God.