A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of ChristFrith, John
Religion
A boke made by John Fryth, prysoner in the Tower of London: answerynge unto M. Mores letter, which he wrote agaynst the fyrste lytle treatyse that John Fryth made, concernynge the sacramente of the body and bloude of Christ
Frith, John
Dissenters, Religious -- England; Lord's Supper -- Early works to 1800; More, Thomas, Saint, 1478-1535
[Sidenote: Cyprianus ad Cecilium.] Besydes that Cypriane sayeth, that
the people is ānexed in the sacramēt through the myxture of water.
Therfor I mervell moche that they are so cōtēcyous ād wyll not see, that
as the water is the people, so the wyne ys Christes bloode, that is to
saye: in a mysterye, because yt represēteth Christes bloode, as the
water doth the people. Furthermore Eusebius sayth. [Sidenote: Eusebius.]
_Dū in sacramētis uino aqua miscetur, Christo fidelis populus
incorporatur & iūgitur & quadā ei copula perfecta charitatis unitur._
That is to saye: whyles in the sacrament water is admyxte with the wyne,
the faythfull people is incorporate ād Ioyned with Christ, ād is made
one with him, with a certayne knotte of perfecte charyte. Now where he
sayeth, that we are Ioyned ād incorporated with Christe, what fondnes
were it to cōtēde, syth we are there onelye in a mysterye, ād not
naturallye. To cōtēde I say with suche pertynacyte that his naturall
bodye must be there: ād not rather that he is Ioyned with vs, as we are
Ioyned with hym, ād both in a mysterye, by the knotte of perfecte
charyte. [Sidenote: More.] ❧ The yōge man perceyueth well ynough that an
allegory vsed in some place is not a cause suffycyēt to leaue the proper
sygnyfycacyōs of Godes worde in euery other place ād seke an allegorye,
ād forsake the playne cōmō sence. For he cōfesseth that he wold not so
do saue for necessyte: because (as he sayeth) that the cōmon lytterall
sence is impossyble. For the thynge he sayeth that is mente therbye can
not be true. That is to saye: that the verye bodye of Christe can be in
the sacrament, because the sacrament ys in many dyuerse places at ones,
and was at the maundye: that is to wete, in the handes of Christe ād in
everye of hys Apostles mouthes. And at that tyme yt was not gloryfyed.
And thē he sayeth that Christes bodye not beynge gloryfyed, could no
more be in two places at ones than hys owne cā. And yet he goth after
furder, ād sayeth, no more yt can whan yt is gloryfyed also. And that he
proueth by the sayenge of S. Austen whose wordes be, that the body with
the which Christ arose muste be in one place. &c.
Public-domain text, read in full here on John Shaqi.
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