Furthermore, the ende and fynall cause of a thynge is euer better then those thynges which are prouyded for the ende (as the house is better than the lyme, stone, & tymber, which are prouyded for the howse) but the ende and fynall cause of the sacramente is the remembraunce of Christes bodye: and thervpō yt muste folowe that yf the sacramente be hys naturall bodye, that the remembraunce of Christes bodye shulde be better then hys bodye it selfe. Whiche thynge is to be abhorred of all faythfull men. It were fondnes to fayne that the soule ded otherwyse eate then do the Angelles in heauē, and their meate is onelye the Ioye and delectacyon that they haue of God and of hys glorye; And euen so doth the soule which is here vpon the earth eate through faythe the bodye of Christe which is in heauen. For it delyteth & reioyseth whyles yt vnderstōdeth through faythe, that Christ hath takē our synnes vpō hym and pacyfyed the Fathers wrath. Neyther yt is necessarye, that for that or for thys cause, that his fleshe shulde be present. For a man maye as well loue ād reioyse in the thynge which is from hym and not present, as though yt were presēt by hym of that maner. More ouer, the breade is Christes bodye, euen as the breakynge of the breade is the death of hys bodye. Nowe the breakynge of breade at the maundye is not the verye death of Christes bodye, but onelye a representacyon of the same (albeit the mynde through faythe doeth spirytuallye beholde hys verye death) and euen lyke wyse that naturall breade is not the verye bodye of our Lorde, but onely a sacramēt, sygne, memoryall, or representacyō of the same, albeit through the admonycyō therof, the mynde through fayth, doth spirytually beholde the verye body. And surely yf a man be faythfull, the spirite of God worketh in his harte very swetelye at his communyon.