[Sidenote: Fryth.] ¶ As towchynge the examples that master More doth here alleage, I maye soone make answere vnto them. For they that are lyke our matter, make cleane agaynste hym, and the other can not make for hym. The glasse I graunte is a good example. For euen as the glasse dothe represent the verye face of man, so doth this sacrament represent the verye bodye and bloode of Christe. And lyke as euery peace of the glasse doth represent that one face, so doth euery peace of that sacrament represent that one bodye of Christe. But euerye mā knoweth ryght well, that thoughe the glasse represent my face, yet the substaunce of the glasse is not my verye face, neyther is my very face in the glasse. And euen so though the sacrament do represent the bodye of Christe, yet the substaunce of the sacrament is not hys verye bodye (no more then the glasse is my face) neyther is hys verye bodye in the sacrament, no more thē my verye face is in the glasse. And thus this example maketh well for vs. And for that one worde commynge whole to an hūdreth eares, I saye that worde is but a sounde ād a qualyte & not a substaunce, and therfore yt is nothynge to our purpose, and can not be lykened to Christes bodye which is a substaunce. And as concernynge the syght of the lytle eye, I say that though the eye dyscrye and see an whole contrye, yet is not that whole contrye in the eye: but as the contrye is knowen by the syght of the eye (though the contrye be not in it) so is the death of Christe and his bodye breakynge and bloode sheadynge knowen by the sacrament, though hys naturall bodye be not in it. And thus hys exāples make nothyng with hym, but rather moche agaynste hym. And where he sayeth that the yonge mā hym selfe cā geue no reasō, by what meane they may be done: I maye saye vnto hys mastershyppe, that whan I was seauen yeare yonger then I am thys day, I wolde haue bene ashamed yf I coulde not haue geuen an evydent reason at the Austēs in Oxforde before the whole vnyuersyte. And albeit I now wochesaue not to spende laboure and paper abought Aristotles doctryne, yet haue I so moche towched hys examples, that he may be werye of them. [Sidenote: More.] ❧ Also I cā not see why it shulde be more repugnaunt that one bodye maye be by the power of God in two places at ones, then that two bodyes maye be together in one place at ones. And that poynte I thynke thys yonge man denyeth not.