Furthermore nature doth teache you that both the breade and wyne contynue in their nature. For the breade mouldeth yf it be kepte lōge, yea and wormes breade in it. And the poore mouse wyll ronne awaye with it and eate it, which are evydence ynough that there remayneth breade. Also the wyne yf it were reserued, wolde waxe sower, as they confesse them selues. And therfore they howfell the laye people but with one kynde onelye: because the wyne can not contynue nor be reserued to haue readye at hande, when neade were. And surelye as yf there remayned no breade, it coulde not moulde nor waxe full of wormes: euē so yf there remayned no wyne, it coulde not waxe sower. And therfore it is but false doctryne that our Prelates so lōge haue taught & publyshed. Fynallye that there remayneth breade, myght be proued by auctoryte of manye doctoures which call yt breade ād wyne, euen as Christe and hys Apostles ded. And though some sophysters wolde wreste their sayenge, and expounde thē after their owne fantasye, yet shall I alleage thē one doctoure which was Pope, that maketh so playne with vs that they shall neuer be able to avoyde hym. [Sidenote: Gelasius in concilio Ro.] For Pope Gelasius wryteth on thys maner. _Certe sacramenta que sumimus corporis et sanguinis Christi, diuinæ res sunt, propter quod et per eadem diuine efficimur cōsortes naturæ. Et tamen nō desinit esse substantia uel natura panis et uini, sed permanet in suæ proprietate nature. Et certe imago et similitudo corporis et sāguinis Christi in actione misteriorum celebrantur._ That is to saye: surelye the sacrament of the bodye and bloode of Christe which we receyue, are a Godly thynge, and therfore through thē are we made partakers of the godly nature. And yet doth it not cease to be the substance or nature of breade and wyne, but they cōtynue in the properte of their owne nature. And surelye the Image and symylytude of the bodye and bloode are celebrated in the acte of the mysteryes. Thys I am sure, that no man cā avoyde it, nor so wreste it, but that all men shall soone espye hys folye, and therfore I maye conclude that there remayneth the substaunce and nature of breade and wyne. The seconde poynte wherin Fryth dyssenteth from our Prelates and their proctoure.