Drama -- History and criticism; Theater; Theater -- History
It is because Robert-Houdin was seemingly the first conjurer to adopt
these principles as his irrefragable code of procedure that he is to be
accepted as the father of modern magic. He never allowed himself to
parade his skill in manipulating coins and cards at the risk of
distracting the attention of the spectators from the central and
culminating effect around which he had constructed his plot. No doubt,
he possessed dexterity in abundance, but it was subordinate to his
dramatic intent. No doubt, again, some of the devices he used had
sometimes been employed by a long succession of his predecessors in
conjuring. As a matter of course he availed himself of all sorts of mere
tricks, of ingenious sleights, and of artful apparatus that the
conjurers who went before him had devised for their own use long before
he was born. An experiment in magic--to use the term that Mr. Maskelyne
prefers, is not a mere trick--or at least it ought not to be. It is not
the exhibition of a device or of a sleight or of an adroit mechanical
apparatus. Rather is it a coherent whole, direct in its development, no
matter how many subtleties of concealment and deception it may employ in
the course of its accomplishment.
Most amateurs in the art of magic, and also only too many professional
performers, place their reliance mainly upon the trick itself--the
deceptive manipulation or the novel apparatus--and are satisfied to get
out of it what they can. They invent new methods of changing a card or
of making coins pass into a box, overlooking the fact that these
inventions are valueless except as they may be utilized to facilitate
the execution of one of those larger feats which only are fairly to be
entitled experiments in magic, and which are distinguished always by the
direct simplicity and the straightforward unity of their plots. In fact,
an experiment in magic must aim at that totality of effect, that perfect
subordination of the minor means to the major end, which Poe insisted
upon as the dominant characteristic of the true short-story. And this
totality of effect can be achieved only by the rigorous exclusion of
everything which in any way contradicts that central idea out of which
the true short-story must always be developed. Unity and totality, and a
rigorous obedience to what Herbert Spencer called the Principle of
Economy of Attention--these are the essential elements in the
presentation of a worthy experiment in magic.
Public-domain text, read in full here on John Shaqi.
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