Drama -- History and criticism; Theater; Theater -- History
Here in the open air, in a public park, at this meeting of the
Playground Association, there was this joyous and wholesome revival of
the folk-dances of a dozen different races; and at the same time, in one
or another of half a score of the theaters of the great city,
ill-trained and half-clothed women were vainly capering about the stage
in doubtful efforts to suggest the Oriental contortions of Salomé. These
were, most of them, consciously and deliberately inartistic, appealing
directly to the baser instincts and to the lower curiosities of man.
Nothing could have been in sharper contrast with the folk-dances of the
foreign-born children, which were gay and healthy and spontaneous. The
exercises in the park were examples of the kind of dancing which cannot
help being graceful, while most of the performances in the theaters were
specimens of the kind of dancing which can fairly be described as
ungraceful, even if they cannot all of them be dismissed as disgraceful.
While the folk-dances of the children would fill the heart with a pure
delight, the sorry spectacle presented in some of the theaters was not
to be witnessed without a certain loss of self-respect; it recalled the
gross pantomimes of the later Roman theater, righteously denounced by
the Fathers of the Church.
Yet it is only just to record that in other theaters there were then
other spectacles to make amends for these sorry exhibitions. There were
several interesting attempts to recall the severe beauty of Greek
dancing. Lithe figures with free and floating draperies sought to
recapture the irreclaimable charm that lives for us in the lovely
Tanagra figurines, or that flits elusively around the sides of Attic
vases. Ambitious efforts were made by one dancer and by another to
translate into step and posture and gesture the intangible poetry of
Shelley and the haunting music of Mendelssohn. Unfortunately, the result
was rarely commensurate with the effort; and, in fact, a complete
success was not possible. The muse of dancing has no right to endeavor
to annex the territory of her sisters, who are charged with the care of
poetry and music. The several arts are strongest when each remains
strictly within its own limitations. For example, program-music is not
yet assured of its welcome, and program-dancing is far more difficult to
follow with complete comprehension.
Public-domain text, read in full here on John Shaqi.
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