A Book for a Rainy Day; or, Recollections of the Events of the Years 1766-1833Smith, John Thomas
History
A Book for a Rainy Day; or, Recollections of the Events of the Years 1766-1833
Smith, John Thomas
Great Britain -- Social life and customs -- 18th century; Great Britain -- Social life and customs -- 19th century
[102] The career of young John Trusler, afterwards the Rev. Dr.
Trusler, is interesting. Without a collegiate training, he took
Holy Orders, and officiated as a curate in London. His eye for
business revealed to him the possibilities of sermon-mongering, and
he was soon making a respectable income by supplying clergymen all
over the country with sermons in script characters. His operations
became something of a scandal, and Cowper scourged him in “The
Task”--
“He grinds divinity of other days
Down into modern use, transforms old print
To zigzag manuscript, and cheats the eyes
Of gallery critics by a thousand arts.
Are there who purchase of the doctor’s ware?
Oh, name it not in Gath! It cannot be
That grave and learned clerks should need such aid.
He doubtless is in sport, and does but droll,
Assuming thus a rank unknown before--
Grand caterer and dry-nurse of the Church!”
Trusler also issued the morning and evening services so printed and
punctuated as to indicate to incompetent readers how they should be
delivered. Cowper writes--
“He teaches those to read, whom schools dismiss’d,
And colleges, untaught; sells accent, tone,
And emphasis in score, and gives to prayer
The _adagio_ and _andante_ it demands.”
Prospering at this business, Trusler set up a publishing
establishment in Wardour Street, from which he issued manuals
of all kinds, including his most respectable work, _Hogarth
Moralised_, in which Mrs. Hogarth became a partner and collaborator.
At the age of 85 he died in his villa at Englefield Green, Middlesex.
[103] Miss Trusler’s seed and plum cakes were famous. In a judgment
on Mrs. Cornelys for keeping an objectionable house, Sir John
Fielding sagely remarked that her Soho assemblies were unnecessary,
having regard to the many attractions elsewhere, such as “Ranelagh
with its music and fireworks, and Marylebone Gardens, with music,
wine, and plum-cake.”
[104] The arrival of three Cherokee Indian chiefs in the spring of
1762 roused the liveliest interest in London. These braves came
over in token of friendship after the ratification of a treaty
of peace at Charlestown, South Carolina. They were well-made
men, six feet in height, and were dressed, says the _Gentleman’s
Magazine_ (May 1762), “in their own country habit with only a
shirt, trousers, and mantle round them; their faces are painted of
a copper colour, and their heads adorned with shells, feathers,
ear-rings, and other trifling ornaments. They neither of them
can speak to be understood, and very unfortunately lost their
interpreter in their passage. A house is taken for them in Suffolk
Street, and cloaths have been given them in the English fashion.”
Among the thousands of Londoners who went to see the “Cherokee
Kings” was Oliver Goldsmith.
Public-domain text, read in full here on John Shaqi.
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