[96] “Bath Old Bridge and the Chapel Thereon,” by
Emanuel Green, F.S.A., F.R.S.L., p. 143, British
Archæological Association.
[97] “The Builder,” August 20, 1887.
[98] These dates I take from the catalogue of historic
monuments issued by the Ministère de l’Instruction
Publique et des Beaux-Arts. Some writers give the
dates as 1178 and 1188.
[99] According to Degrand; some other writers say
nineteen. The largest spans were a little more than
thirty-three metres; but even in these the size
varied somewhat.
[100] See Allen’s “History of the County of York,” 1832.
P. Atkinson was the architect of the new bridge,
and his work went on till March, 1810. As for the
old Ouse Bridge, good views of it will be found
in the “Antiquarian Itinerary,” Vol. I, 1815; the
“Antiquarian Cabinet,” Vol. III, 1817; and the
“Encyclopædia Britannica,” ninth edition. Let us take
a glance at one of the pictures. On the west end of
the bridge is a tall building carried by two pointed
arches and crowned with a small steeple. It is the
great Council Chamber, with a prison for felons
beneath it, according to the “Antiquarian Cabinet.”
We cross the river and find at the other side the
gaol which was rebuilt in 1724. Two small arches on
this side of the bridge balance those that arcade
the Council Chamber, and in the middle is a graceful
pointed arch with a span of 81 feet. The spandrils
are relieved by a well-marked string-course, the
parapets are fringed with railings and graced in the
centre with two finials, which displace the mediæval
cross.
[101] See Mr. Kershaw’s article, “The Builder,” April 29,
1882, p. 531.
[102] In Vol. X of the “Archæologia Cantiana” an inventory
is given of the possessions of the chapel in the year
1549.
[103] The photograph belongs to the London Missionary
Society. The bridge itself has points of interest
quite apart from the idol. There is a single arch of
a horseshoe form with long and narrow archstones. The
shelving parapets are decorated with small knobs of
stone, and they do not rise to a gable point, like
those in the Spanish variety of gabled bridge; there
is a flat space at the summit, and below the middle
of it the small idol is placed.
[104] From information sent to me by the Rev. O. M.
Jackson, who for more than twenty years has worked as
a missionary in Western China.
Public-domain text, read in full here on John Shaqi.
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