Kieran's monastery at Saighir was on a princely scale. "Numerous were
his cattle; there were ten doors to the shed of his kine, and ten
stalls at every door, and ten calves for every stall, and ten cows with
every calf.... Moreover, there were fifty tame horses with Kieran for
tilling and ploughing the ground. And this was his dinner every night:
a little bit of barley bread and two roots, and water of a spring.
Skins of fawns were his raiment, and a haircloth over these. He always
slept on a pillow of stone." Carantock was his scribe, and some of the
books written by Carantock were long preserved at Saighir. One of
Kieran's disciples was Carthag, who, although a saint, was a somewhat
loose fish, and gave the abbot not a little trouble. S. Itha put one of
his escapades in as delicate a way as might be when she said--
"A son will be born to Carthag,
And Carthag will not be thought better of accordingly."
On account of his disreputable conduct, Kieran kicked him out, and bade
him go to Rome, hoping that he might sow his wild oats in that chaste
and holy place.
One day Kieran of Clonmacneis and the two Brendans came to visit him.
The steward approached him in dismay. "There is nothing to offer these
distinguished guests except some scraps of rusty bacon and water."
"Then serve up the bacon and the water."
Now there was at table a lay brother, and when the bacon was set before
him he thrust his platter contemptuously from him, for he was tired of
bacon, and when out visiting, by dad! he expected to be fed like a
gintleman.
"Hah!" said Kieran turning angry, "you are dainty, son of Comgal; it is
just such as you who would not scruple to eat ass's flesh in Lent."
Across the backbone of Cornwall is Ladock, and if I am not mistaken,
Kieran planted there his old nurse, Cocca, who also became head of a
religious house for women.
It is said that every Christmas night, after divine service at his own
monastery, Kieran started off walking, and arrived at early morning to
perform divine worship for his old nurse, and give her the compliments
of the season. The date of his death is not known, but it is thought to
have been about 550.
A friend writes to me:--
"It may be foolishness, but to me such a place as the ruined
church of Peranzabulo appeals most powerfully. I determined to
find it unaided, and when found I spent hours there, sometimes
at dark, trying as best I might to recall the place as it once
was, and to revivify the bones which were lying in several
little heaps where the workmen, who had been railing about the
ruin, had collected them.
"It seems to me that one loses a great deal in stifling and
choking the imagination.
Public-domain text, read in full here on John Shaqi.
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