What played the mischief with Arthur was that Geoffrey of Monmouth, who
became bishop of S. Asaph in 1152, published, about 1140, his fabulous
_History of the Britons_, which elevated Arthur into a hero. Geoffrey
had an object in view when he wrote this wonderful romance. The period
was one in which the Welsh had been horribly maltreated, dispossessed
of their lands, their churches taken from them and given to Normans,
who neither understood their language nor regarded their traditions.
The foreigners had castles planted over the country filled with Norman
soldiery, tormenting, plundering, insulting the natives. Poor Wales
wept tears of blood. Now Henry I. had received the beautiful Nest,
daughter of Rhys, king of South Wales, as a hostage when her father had
fallen in battle, and, instead of respecting his trust, he had wronged
her in her defenceless condition in a cruel manner, and had by her a
son, Robert, who was raised by him to be Duke of Gloucester. To this
Robert, half Welsh, Geoffrey dedicated his book, a glorification of the
British kings, a book that surrounded the past history of the Welsh
with a halo of glory. The book at once seized on the imagination of
English and Normans, and a change took place in the way in which the
Welsh were regarded. The triumph of the Saxon over the Briton came to
be viewed in an entirely new light, as that of brutality over heroic
virtue.
Geoffrey succeeded in his object, but he produced bewilderment among
chroniclers and historians, and seriously influenced them when they
began to write on the history of England.
[Illustration: KING ARTHUR]
Now, although all the early portion of Geoffrey's work is a _tour de
force_ of pure imagination, yet he was cautious enough as he drew near
to historic times, of which records were still extant, to use historic
facts and work them into his narrative, so that in the latter portion
all is not unadulterated fable; it is a hotch-potch of fact and
fiction, with a preponderance of the latter, indeed, but not without
some genuine history mixed up with it. The difficulty his book presents
now is to discriminate between the false and the true.
Public-domain text, read in full here on John Shaqi.
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