A Book of English Prose: Part II, Arranged for Secondary and High SchoolsLubbock, Percy
General
A Book of English Prose: Part II, Arranged for Secondary and High Schools
Lubbock, Percy
Readers (Secondary)
He was invited on good faith. No lurking horrors were to upbraid him
for his easy credulity. He did consent. He had not been at Donwell
for two years. "Some very fine morning, he, and Emma, and Harriet
{118} could go very well; and he could sit still with Mrs Weston while
the dear girls walked about the gardens. He did not suppose they could
be damp now, in the middle of the day. He should like to see the old
house again exceedingly, and should be very happy to meet Mr and Mrs
Elton, and any other of his neighbours. He could not see any objection
at all to his, and Emma's, and Harriet's going there some very fine
morning. He thought it very well done of Mr Knightley to invite them;
very kind and sensible; much cleverer than dining out. He was not fond
of dining out."
Mr Knightley was fortunate in everybody's most ready concurrence. The
invitation was everywhere so well received, that it seemed as if, like
Mrs Elton, they were all taking the scheme as a particular compliment
to themselves.
(_Emma_.)
WILLIAM HAZLITT 1778-1830
COLERIDGE AS PREACHER
It was in January of 1798 that I rose one morning before daylight, to
walk ten miles in the mud to hear this celebrated person preach.
Never, the longest day I have to live, shall I have such another walk
as this cold, raw, comfortless one, in the winter of the year 1798.
When I got there the organ was playing the 100th Psalm, and when it was
done Mr Coleridge rose and gave out {119} his text, "And he went up
into the mountain to pray, _himself, alone_." As he gave out this text
his voice "rose like a stream of rich distilled perfumes," and when he
came to the two last words, which he pronounced loud, deep, and
distinct, it seemed to me, who was then young, as if the sounds had
echoed from the bottom of the human heart, and as if that prayer might
have floated in solemn silence through the universe. The idea of St
John came into my mind, "of one crying in the wilderness, who had his
loins girt about, and whose food was locusts and wild honey." The
preacher then launched into his subject like an eagle dallying with the
wind. The sermon was upon peace and war; upon church and state--not
their alliance but their separation--on the spirit of the world and the
spirit of Christianity, not as the same, but as opposed to one another.
He talked of those who had "inscribed the cross of Christ on banners
dripping with human gore." He made a poetical and pastoral
excursion--and to show the fatal effects of war, drew a striking
contrast between the simple shepherd boy, driving his team afield, or
sitting under the hawthorn, piping to his flock, "as though he should
never be old," and the same poor country lad, crimped, kidnapped,
brought into town, made drunk at an alehouse, turned into a wretched
drummer-boy, with his hair sticking on end with powder and pomatum, a
long cue at his back, and tricked out in the loathsome finery of the
profession of blood:
Public-domain text, read in full here on John Shaqi.
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