A Book of Gems, or, Choice selections from the writings of Benjamin FranklinFranklin, Benjamin
Religion
A Book of Gems, or, Choice selections from the writings of Benjamin Franklin
Franklin, Benjamin
Churches of Christ
The boundary line of repentance. Life is the boundary line of
repentance. What the Scriptures call “time,” contains the whole period
during which man can turn to God. “To-day if you will hear his voice,
harden not your hearts, as in the bitter provocation, in the day of
temptation in the wilderness.” If we are ever molded into the image of
Christ, made conformable to his death, and prepared for the society
of the blessed, it must be while we are in time. To show that we are
inside of the clear revelations of God, we shall make two or three
references to the New Testament. One man, more curious to know the fate
of the masses, than his own duty to God and man, in our Lord’s lifetime
asked him: “Lord are there few that be saved?” To this the Lord
responded: “Strive to enter in at the straight gate; for many, I say
unto you, will seek to enter in, and shall not be able.” Luke xiii. 23,
24. He then proceeds to the time when this shall be, as follows: “When
once the Master of the house is risen up, and hath shut to the door,
and ye begin to stand without, and to knock at the door, saying, Lord,
Lord, open unto us; and He shall answer and say unto you, I know you
not whence you are.” In reply, they make an appeal to the fact that the
Lord had been accustomed to eat and drink in their streets. He replies,
“I know you not whence you are; depart from me all ye workers of
iniquity.” This must be after death, for He refers to the future, “When
ye shall see Abraham, and Isaac, and Jacob, and all the prophets in
the Kingdom of God, and you yourselves thrust out,” or thrust away. It
is after death, because the Master of the house has never risen up and
shut to the door of the kingdom, in this life. As we sing sometimes,
“The doors of gospel grace stand open night and day.” None, in this
life, stand and knock at the door, crying, Lord, Lord, open to us, whom
the Master refuses to receive. His language now is, “Whoever will, let
him come and take of the water of life freely.” “He who cometh to me, I
will in no wise cast out.” “He who seeks shall find; to him who knocks,
it shall be opened,” and “whoever calls upon the Lord shall be saved.”
But the time will come, when the Lord shall have arisen and shut the
door, and men shall stand without, knocking and crying, Lord, open to
us; but He refuses them admittance and thrusts them away, declaring
that He never approved them.—Nothing like this can be found in this
life. It refers to the time when the fear of the wicked cometh as a
whirlwind; when distress and anguish shall overtake them; then shall
they call upon the Lord, but He will not answer them. See Prov. i. 26,
27.
Public-domain text, read in full here on John Shaqi.
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