In the fourth, and last place, let us take one look forward to the eternal, or resurrection state. Looking to the close of the intermediate state, John says, “I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was found no more place for them. And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened which is the book of life; and the dead were judged out of these things which were written in the books, according to their works.” Rev. xx. 10-12. After thus presenting the dead in judgment, he proceeds to tell us where they came from, as follows: “And the sea gave up the dead that were in it; and death and hell delivered up the dead which were in them and they were judged every man according to their works.” The Greek _hades_, here translated hell, simply means the invisible, or unseen state. In this invisible state, the book of God reveals two distinct, or separate apartments. One is _Paradise_, the other is _Tartareous_. In this same book of Revelations, John, speaking in the person of Christ, says, “I am he who _was dead_ and _am alive forevermore_; I have the keys of hell and of death; I can open and no man can shut, and shut and no man can open.” The amount of this is, that I have the keys or power, to open the grave, and raise the bodies both from land and sea, and I have the power to open the invisible state, both _Paradise_ and _Tartareous_, and bring forth the spirits of the dead, both righteous and wicked, re-uniting soul and body, to stand in judgment. When the last righteous sentence is passed upon man, in the last judgment, the final separation follows. Whoever was not found written in the book of life was cast into the lake of fire. This is the second death. Here is the last account of the wicked, the incorrigible, and we must leave them where God leaves them without any attempt to dwell upon their deplorable and irremediable condition.