But, it fares infinitely worse than this with him who treats with indifference the pearls of Jesus Christ. He who prefers the darkness of this world to the light of the Son of God, turns away his ears from the holy and lovely lessons of the benevolent Redeemer, refuses to inform himself in reference to Him, to whom God requires all nations to be attentive, incurs a responsibility for which he will certainly answer at the most solemn tribunal. He who turns his back upon the Lord of heaven and earth, when we would call attention to him, not only loses or forfeits the benefits proposed through him, but incurs censure for indifference, ingratitude and disrespect, if not contempt of his Creator and merciful Benefactor. God has created him with a heart to believe, given the truth, and furnished the testimony to convey it to the understanding, and holds him responsible for the exercise of his abilities. Come, then, dear reader, and let us fix our minds upon Jesus of Nazareth, and carefully consider his claims upon our attention. The whole question is about him. What do you think of him whom we claim as the Savior of the world? Do you love him and those like him? Or, are you opposed to him? ONE BAPTISM. We take it as Wesley did, that “by one Spirit,” is by the _direction_ of one Spirit, we are all immersed into one body. It is clear that the baptism alluded to is the initiatory rite, for there is no other baptism _into one body_. The immersion in the Spirit is not _into one_ body, or _into_ anything. At the house of Cornelius they were immersed into Christ after they had been immersed in the Holy Spirit. The immersion in the Spirit was to convince Peter and his Jewish brethren that God intended to receive the Gentiles as well as the Jews. Hence, when Peter, in his rehearsal of the matter to his Jewish brethren, when he came to this, exclaims, “What was I that I should withstand God?” The “one baptism” of Paul is the initiatory rite—the baptism of the Commission, connected with the faith and repentance for the remission of sins, and will remain as long as there is one to believe, repent or seek remission of sins. The faith, repentance, confession, immersion and remission of sins stand connected in the gospel of the grace of God, and we see not how any man can be so perverted as to try to evade any one of these items. DISTURBING ELEMENT. The Bible is not the disturbing element, or property that prevents fusion, for all the sects have the Bible, speak well of it and commend it. They all bold the Bible in common. It is well received among all denominations. The Bible is not, then, the divisive element, or the repellent property among them that renders fusion impossible. The Lord is not the repellent element, or property that prevents fusion, for they all speak well of him. Indeed, they all claim to have him with them and to love him.