But, we have a few claims to put in for the law of King Jesus, and we want the attention of our _liberal_ men to these claims: We claim for the law of King Jesus that it is most magnanimous and _liberal_. It excels in its _liberality_ all laws ever published. It offers citizenship to all who will come and be naturalized, with full, free and equal rights. It offers to all, the privilege of becoming children in the heavenly family by _adoption_, and makes them all heirs of God and joint heirs with Christ, on the _same terms_. It offers the same pardon and on the same terms to all the world. It offers the same divine designations to all, the same gospel, and the same spirit of life; the same Bible, and the same law for all. The same grace of God has appeared to all men. God is no respecter of persons, but he who fears and works righteousness is accepted with him. It has the same liberal terms of union and communion for all who come to God. ONE WAY TO GOD. We will, for the sake of the inexperienced, state the argument. When we set forth _the way_, as laid down in Scripture, we are in the affirmative—must show it to be _the way_, maintain and defend it. When _some other way_ is affirmed, we affirm nothing and have nothing to prove, but simply deny. It is no part of our work to prove that there is no other way. We simply have nothing to prove. Let him who affirms that there is some other way prove it. Call on him for his proof, and in default of any proof he loses the case. He trusts his soul, and tries to induce others to trust their souls, on another way, for which he can bring no proof. This is the “vantage ground.” _The way_ is in the Bible, and can be easily pointed out. _Another way_ is not in it, and can not be pointed out. Let him try it who pleases—it simply _can not be done_. Charitable or uncharitable, narrow or broad, liberal or illiberal, _another way_ can not be pointed out in the book of God. Let there be no cavil. We are speaking of gospel subjects, and the way set forth for them to come to God. POPULAR UNION MEETINGS. Suppose a modern popular revivalist such as Mr. Moody, in one of his great meetings should tell his audience that he would read the great commission of our Lord to his apostles, and proceed to read as follows: “Go you, therefore, and teach all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatever I have commanded you.” “Go you into all the world and preach the gospel to every creature. He that believes and is baptized shall be saved; but he that believes not shall be damned?”