Here it is argued that God foreknows “only in consequence of his decree.” But we must hear this great master in the Presbyterian Israel again: “I inquire again how it came to pass that the fall of Adam, independent of any remedy, should involve so many nations, with their infant children, in eternal death, but because such was the will of God?” Inst., page 170. Is there any infant damnation in this? But he says, “independent of any remedy.” He does so say, but _for the non-elect there is no remedy_. They and _their infant children_ are involved in eternal death, and that “because such was the will of God.” In these passages we have it clearly taught that God is the Author of sin; that not only Adam, but many nations, _with their infant children, are involved in eternal death_, and that, too, _according to the will of God_, because he _willed, designed—decreed it_. See one more item from the Confession, chap. v. sec. 4: “The almighty power, unsearchable wisdom and infinite wisdom and goodness of God, so far manifest themselves in his providence that it extendeth itself to the first fall, and all other sins of angels and men, and that not by a bare permission, but such as hath joined with it a most wise and powerful bounding, and otherwise ordering and governing of them, in a manifest dispensation to his own holy ends.” It is seen from this that the Confession teaches that even the providence of God extends not only to the first fall, but to _all other sins of angels of men_, and that not _by a bare permission_, but such as has joined with it a most wise and _powerful bounding_, and otherwise _ordering and governing of them_, in a manifest dispensation to his own holy ends. Let us hear the Larger Catechism, page 195: “They who have never heard the gospel, know not Jesus Christ, and believe not in him, can not be saved, be they never so diligent to frame their lives according to the light of nature or the laws of that religion which they possess; neither is there salvation in any other, but in Christ alone, who is the Savior only of his body, the church.” What becomes of all those who die without remedy, with _their infant children_? If Presbyterian ministers do not believe this horrible doctrine of infant damnation, it is because they do not believe their own Confession of Faith, and standard works. We can supply them with plenty more of the same sort, if there is any demand for it. THE WARNING.