To pour the wine, or divide it into several cups, before thanks, at the Lord’s table. We thank the Lord for the _cup_, and not _cups_. Thanks should invariably be given for the _one cup_, while the wine is in the one cup. For some one to start and push his way out through the assembly while an invitation is pending. This is a most manifest impoliteness and disorder. For some one that has eat about three dinners at once, to doze and nod in time of preaching, and in the midst of the exhortation, just when the preacher is trying to make an impression, to stretch his limbs, gape and crowd up to the pulpit, and get a drink to extinguish the fires burning within him. This is ridiculous. To see some great strapping saphead get up in the middle of a discourse, and go stamping out, thus interrupting the whole audience. If these could _see themselves as others see them_, they would be very clear of showing themselves, as they frequently do. To see a beautiful young lady sit in time of preaching, and then stand in time of an invitation, with her mouth spread and a broad and supercilious grin upon her face. To see some fellow draw his watch and snap it at the preacher, as he shuts down the case, as much as to say, “I consider it is time you would stop.” To see a lady sit and play with her infant, in time of preaching, laugh at its little pranks, and try to induce others around her also to laugh at them. To see a lady get into a quarrel with her babe, in time of preaching; slap it, jerk it, hold it, and thus keep it squalling for about half an hour. If the preacher can keep the thread of his discourse, in a case of that kind, he is a pretty good preacher. To have some man standing near the preacher, in time of prayer, chewing an enormous quid of tobacco, and about once in half a minute, hear a large spoonful of the filthy spittle splash upon the floor. ONE IMMERSION. Certainly not, but one immersion “into the name of the Father, and of the Son, and of the Holy Spirit.” There is but one immersion commanded in Scripture; that one is _in water_, and “into the name of the Father, and of the Son, and of the Holy Spirit.” Peter said, “Can any man forbid water that these should not be baptized, who have received the Holy Spirit as well as we?” Here the _water_ is mentioned as the element in which they were to be immersed, and they had already been immersed in the Holy Spirit; and in the next verse we are informed that “he _commanded them_ to be immersed in the name of the Lord.” The immersion _in water_, then, is the one commanded, and the only one.