"On this, the first day, though I sidled up to these three Merewigs, I
did not succeed in ingratiating myself into their favour sufficiently to
converse with them. You may well understand, my friend, that such an
opportunity of getting out of them some of their Merewigian experiences
was not to be allowed to slip. On the second day I was more successful.
I managed to obtain a seat in a brake between two of them. We were to
drive to a distant spot where was a church of considerable architectural
interest.
"Well, in these excursions a sort of freemasonry exists between the
archæologists who share in them, and no ceremonious introductions are
needed. For instance, you say to the lady next to you, 'Am I squeezing
you?' And the ice is broken. I did not, however, attempt to draw any
information from those between whom I was seated, till after luncheon, a
most sumptuous repast, with champagne, liberally given to the Society by
a gentleman of property, to whose house we drove up just about one
o'clock. There was plenty of champagne supplied, and I did not stint
myself. I felt it necessary to take in a certain amount of Dutch courage
before broaching to my companions in the brake the theme that lay near
my heart. When, however, we got into the conveyance, all in great
spirits, after the conclusion of the lunch, I turned to my right-hand
lady, and said to her: 'Well, miss, I fear it will be a long time before
you become angelic.' She turned her back upon me and made no reply.
Somewhat disconcerted, I now addressed myself to the chalk-marked lady
on my left hand, and asked: 'Have you anything at all in your head
except archæology?' Instead of answering me in the kindly mood in which
I spoke, she began at once to enter into a lively discussion with her
neighbour on the opposite side of the carriage, and ignored me. I was
not to be done in this way. I wanted information. But, of course, I
could enter into the feelings of both. Merewigs do not like to converse
about themselves in their former stage of existence, of which they are
ashamed, nor of the efforts they are making in this transitional stage
to acquire a fund of knowledge for the purpose of ultimately discarding
their acquired bodies, and developing their ethereal wings as they pass
into the higher and nobler condition.
Public-domain text, read in full here on John Shaqi.
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