The Christian priest felt the temptation sufficiently to be always
grateful for the grace that had carried him through it. At the end of a
year, the old doctor died, and his nephew sold Vincent again. His next
master was a native of Nice, who had not held out against the temptation
to renounce his faith in order to avoid a life of slavery, but had
become a renegade, and had the charge of one of the farms of the Dey
of Tunis. The farm was on a hillside in an extremely hot and exposed
region, and Vincent suffered much from being there set to field labour,
but he endured all without a murmur. His master had three wives, and one
of them, who was of Turkish birth, used often to come out and talk to
him, asking him many questions about his religion. Sometimes she asked
him to sing, and he would then chant the psalm of the captive Jews: 'By
the waters of Babylon we sat down and wept;' and others of the 'songs'
of his Zion. The woman at last told her husband that he must have been
wrong in forsaking a religion of which her slave had told her such
wonderful things. Her words had such an effect on the renegade that he
sought the slave, and in conversation with him soon came to a full sense
of his own miserable position as an apostate. A change of religion on
the part of a Mahometan is, however, always visited with death, both to
the convert and his instructor. An Algerine, who was discovered to have
become a Christian, was about this time said to have been walled up at
once in the fortifications he had been building; and the story has
been confirmed by the recent discovery, by the French engineers, of the
remains of a man within a huge block of clay, that had taken a perfect
cast of his Moorish features, and of the surface of his garments, and
even had his black hair adhering to it. Vincent's master, terrified at
such perils, resolved to make his escape in secret with his slave. It is
disappointing to hear nothing of the wife; and not to know whether she
would not or could not accompany them. All we know is, that master and
slave trusted themselves alone to a small bark, and, safely crossing the
Mediterranean, landed at Aigues Mortes, on the 28th of June, 1607;
and that the renegade at once abjured his false faith, and soon after
entered a brotherhood at Rome, whose office it was to wait on the sick
in hospitals.
This part of Vincent de Paul's life has been told at length because
it shows from what the Knights of St. John strove to protect the
inhabitants of the coasts. We next find Vincent visiting at a hospital
at Paris, where he gave such exceeding comfort to the patients that all
with one voice declared him a messenger from heaven.
Public-domain text, read in full here on John Shaqi.
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