Brave deeds have been done by the burgher dames of some of the German
cities collectively. Without being of the first class of Golden Deeds,
there is something in the exploit of the dames of Weinsberg so quaint
and so touching, that it cannot be omitted here.
It was in the first commencement of the long contest known as the strife
between the Guelfs and Ghibellines--before even these had become the
party words for the Pope's and the Emperor's friends, and when they only
applied to the troops of Bavaria and of Swabia--that, in 1141, Wolf,
Duke of Bavaria, was besieged in his castle of Weinberg by Friedrich,
Duke of Swabia, brother to the reigning emperor, Konrad III.
The siege lasted long, but Wolf was obliged at last to offer to
surrender; and the Emperor granted him permission to depart in safety.
But his wife did not trust to this fair offer. She had reason to believe
that Konrad had a peculiar enmity to her husband; and on his coming to
take possession of the castle, she sent to him to entreat him to give
her a safe conduct for herself and all the other women in the garrison,
that they might come out with as much of their valuables as they could
carry.
This was freely granted, and presently the castle gates opened. From
beneath them came the ladies--but in strange guise. No gold nor jewels
were carried by them, but each one was bending under the weight of
her husband, whom she thus hoped to secure from the vengeance of the
Ghibellines. Konrad, who was really a generous and merciful man, is said
to have been affected to tears by this extraordinary performance; he
hastened to assure the ladies of the perfect safety of their lords,
and that the gentlemen might dismount at once, secure both of life and
freedom. He invited them all to a banquet, and made peace with the Duke
of Bavaria on terms much more favorable to the Guelfs than the rest of
his party had been willing to allow. The castle mount was thenceforth
called no longer the Vine Hill, but the Hill of Weibertreue, or woman's
fidelity. We will not invidiously translate it woman's truth, for there
was in the transaction something of a subterfuge; and it must be owned
that the ladies tried to the utmost the knightly respect for womankind.
The good women of Lowenburg, who were but citizens' wives, seem to us
more worthy of admiration for constancy to their faith, shown at a
time when they had little to aid them. It was such constancy as makes
martyrs; and though the trial stopped short of this, there is something
in the homeliness of the whole scene, and the feminine form of passive
resistance, that makes us so much honor and admire the good women that
we cannot refrain from telling the story.
Public-domain text, read in full here on John Shaqi.
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