Among those at the Abbaye de St. Germain were M. Jacques Cazotte, an old
gentleman of seventy-three, who had been for many years in a government
office, and had written various poems. He was living in the country,
in Champagne, when on the 18th of August he was arrested. His daughter
Elizabeth, a lovely girl of twenty, would not leave him, and together
they were taken first to Epernay and then to Paris, where they were
thrown into the Abbaye, and found it crowded with prisoners. M.
Cazotte's bald forehead and grey looks gave him a patriarchal
appearance, and his talk, deeply and truly pious, was full of Scripture
language, as he strove to persuade his fellow captives to own the true
blessings of suffering.
Here Elizabeth met the like-minded Marie de Sombreuil, who had clung
to her father, Charles Viscount de Sombreuil, the Governor of the
Invalides, or pensioners of the French army; and here, too, had Madame
de Fausse Lendry come with her old uncle the Abbé de Rastignac, who had
been for three months extremely ill, and was only just recovering when
dragged to the prison, and there placed in a room so crowded that it
was not possible to turn round, and the air in the end of August was
fearfully close and heated. Not once while there was the poor old man
able to sleep. His niece spent the nights in a room belonging to the
jailer, with the Princess de Tarente, and Mademoiselle de Sombreuil.
On the 2nd of September these slaughter-houses were as full as they
could hold, and about a hundred ruffians, armed with axes and guns, were
sent round to all the jails to do the bloody work. It was a Sunday, and
some of the victims had tried to observe it religiously, though little
divining that, it was to be their last. They first took alarm on
perceiving that their jailer had removed his family, and then that he
sent up their dinner earlier than usual, and removed all the knives and
forks. By and by howls and shouts were heard, and the tocsin was heard,
ringing, alarm guns firing, and reports came in to the prisoners of the
Abbaye that the populace were breaking into the prisons.
The clergy were all penned up together in the cloisters of the Abbaye,
whither they had been brought in carriages that morning. Among them was
the Abbé Sicard, an admirable priest who had spent his whole lifetime in
instructing the deaf and dumb in his own house, where--
'The cunning finger finely twined
The subtle thread that knitteth mind to mind; There that strange bridge
of signs was built where roll The sunless waves that sever soul from
soul, And by the arch, no bigger than a hand, Truth travell'd over to
the silent land'.
Public-domain text, read in full here on John Shaqi.
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